They said, "We do not worship them except that they may bring us closer to God." Who judged them, so they feared for their blood, money, and offspring, while they were in their souls, according to the belief of these three sects.

[ Iblis' outlets to criminals ]

So these are four types. They are the ones who are the people of Hell. They do not come out of it from Jinn and humans, but they were four, because God Almighty mentioned about Iblis that he comes to us from before us and from behind us, from our right and from our left, so he comes to the polytheist from in front of him, and he comes to the disabled from behind him, and he comes to the arrogant from his right and comes To the hypocrite from his left side, which is the weaker side, for he is the weakest of the sects, just as the left is weaker than the right, and the arrogant is made from the right, because he is the locus of strength. So Satan made him associate with God in his divinity, and he came to the interlocutor from behind him, for the back is what is under consideration, so he said to him, What is then something?

[ The houses of Hell are for the people of Hell ]

Then God Almighty said in Hell it has seven gates, each gate has a divided portion, so these are four ranks for them. From each of the gates of Hell there is a portion divided, and they are the residences of their punishment. If the four are hit, which are the ranks from which Satan entered them in twenty-eight doors, the outside was God the places that God has ordained for the singular human being, which is the moon and other than the car, the sweeping sweeper travels in it and descends it to find beings, so at this journey there will be what consists of actions in the elemental world. The Mighty, the All-Knowing, as everyone in an orbit said they are swimming, and what appeared from this divine direction in these twenty-eight was the presence of twenty-eight letters, God composed the words from them, and disbelief appeared in the world and faith that each person spoke what he had in himself of faith, disbelief, lies and truth, so that the argument for God against His servants would be established clearly. What they uttered, and angels entrusted with them to write what they uttered. The Almighty said, gracious writers, and He said: He does not utter a word except that He has a watchful watcher, so He made the dwellings of Hellfire eight and a nest. Look at the dwellings and all hell is a hundred wards, from the top to the bottom, similar to the stairs of Paradise in which the happy descend, and in each of these dungeons are twenty-eight houses. If you multiply twenty-eight by a hundred, the exit from that is two thousand and eight hundred houses, so it is the twenty-eight hundred. fire

[ What is shared and privileged between the people of Paradise and the people of Hell? ]

Each of the four groups has seven hundred types of torment, and they are four groups, so the total is twenty-eight hundred types of torment, as for the people of Paradise, equal in reward. These four hundred times of bliss in their work, so see what the Qur an admires in its healing statement and its balance in its creation in the two worlds, heaven and hell, to establish justice equally in the chapter on the reward of bliss and the reward of torment. And that is because Hell is distinguished from Paradise in that there are no pitfalls of divine specialization in Hellfire, nor torment a divine specialization of God, for God has never known to us that He singles out for His vengeance whom He wills as He told us that He singles out for His mercy whomever He wills and by His grace. Others and the people of Paradise will be blessed with their deeds and other than their deeds in the gardens of specialization

[ The Gardens of the People of Happiness ]

For the people of happiness there are three gardens: a paradise of deeds, a paradise of specialization, and a paradise of inheritance, and that is that there is no person among the jinn and mankind but that he has a place in heaven and a place in hell, because of his original possibility, because before he could exist in nothingness or exist, it is from this fact that he accepts bliss and accepts torment, so heaven It asks everyone and everyone asks for it, and the fire demands everyone and everyone asks for it, for God says, If He had willed, He would have guided all of you, meaning you are capable of that. Heaven, and they have gardens of competence