The Meccan Revelations: al-Futuhat al-Makkiyya

Brwose Headings Section I: on Knowledge (Maarif) Section II: on Interactions (Muamalat) Section IV: on Abodes (Manazil)
Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
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On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book.
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He heard in Cordoba from Abu al-Qasim bin Bashkwal and a group of others. In Taqweem al-Buldan by Abu al-Fida ) Ibn al-Abar said that he was met by a group of scholars and worshipers and they took from him. The people of this matter in the Levant and the Hijaz, and he has companions and followers, and he composed a collection that included dreams in which he saw the Prophet, may God s prayers and peace be upon him, and what he heard from him, and dreams that he narrated about someone who saw him, may God bless him and grant him peace. Semiticism is by the way of descending, not by the way of earning. Ibn Al-Najjar said in his right, and he had accompanied the Sufis and the lords of hearts, and took the path of the poor, performed Hajj and pilgrimage, and wrote in the science of the people and in the news of the sheikhs of Morocco and their asceticism, and he has sensual poems. He and Milih s words I met in Damascus on my trip to it and wrote about him some of his poetry, and the sheikh s goodness is he mentioned to me that he entered Baghdad in the year 601 and stayed there for twelve days, then he entered it again as a pilgrim with the caravan in the year 608 and he sang me for himself.

O who is confused between knowledge and lust *** to connect the two opposites of the one who connects

Whoever does not inhale the wind will not see the virtue of the fragrant musk over the manure

I asked him about his birth, and he said on the night of Monday, 17 Ramadan in the year 560, in Mursiah, in the land of Andalusia

There is a point between groveling and indulgence in which the world of silk gets lost

It is the point of the universes if you exceed it *** I was the wise and taught you the elixir

( and his )

O white pearl of theology *** I have installed shells of humanity

The ignorance of the simple is destined for their misery *** and they competed in pearls and rubies

( and who organized it )

My reality is preoccupied with it *** and my eyes have not seen it

And if he sees it tomorrow *** the slain of that poplar

When I saw her *** I became by sight

So I fell bewitched by it *** I fell in love with magic

Oh beware of my caution *** if it sings my caution

By God, what dominates me *** the brevity of the guard

Oh, the best of it is from a doe *** grazing with the same donkey

If you ring or sympathize *** enslaves the minds of human beings

As if her breath *** the customs of musk perfume

As if it is the sun of the morning *** in the light or like the moon

If you travel, the most prominent of them is *** the morning light of the traveler

Or closed her unseen *** the darkness of that hair

O moon under darkness *** Take my heart and my offspring

My eyes so that I may see you *** when my sight was my fortune

Al-Khouli said: Sheikh Sidi Muhyi al-Din Ibn Arabi, may God be pleased with him, said: I saw some of the jurists in a long dream, and he asked me how are you with your family, so I sang it.


Konya Manuscript
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Page 556 - from Volume Four (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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