One of the people of the East and the Maghreb is long in number, and Imam Shams al-Din Muhammad ibn Masadi lengthened his translation, so he said that he was beautiful in sentence and detail, a collector of the arts of science, the most special collection, and he has in literature, the shaw that is unattainable and the progress that is never heard in his country from Ibn Zarqun and Al-Hafiz Ibn Al-Jed and Abi Al-Walid al-Hadrami and Ceuta (a town in Morocco) from Abu Muhammad Ibn Abdullah, and Seville came to him by Abu Muhammad Abd al-Mun`im ibn Muhammad al-Khazraji, and he heard from him and Abu Ja`far ibn Musalla finished. The same author mentioned in his permission to King Al-Muzaffar Ghazi Ibn Al-Malik Al-Adil Abi Bakr bin Ayyub what it means or its text. Among our Andalusian sheikhs Abu Muhammad Abdul-Haq bin Abdul-Rahman bin Abdullah Al-Ishbili, may God have mercy on him. He told me all his works of hadith and assigned me from their names to teach the guided and the major, middle and minor rulings. And the book of Tahajjud and the book of wellness and its systems and prose, and he told me the books of Imam Abi Muhammad Ali bin Ahmed bin Khurram on the authority of Abu al-Hasan Shuraih bin Muhammad bin Shuraih on his authority. He immersed himself in the oceans of these expressions, and realized with his life these signs and his classifications, which testify to him at the sight of his progress, his feet, and the positions of the ends in the slips of the feet, and that is why I doubted about him, and God Almighty knows his secret. In Shawwal of the year 606, he used to narrate on the authority of Abu Taher al-Salafi, and he said it and excelled in the science of Sufism. The stars and the recitations of the people of the secrets of science, the book of the Maghreb phoenix in the description of the seal of the saints and the sun of Morocco, a book on the virtues of the sheikhdom of Abd al-Aziz bin Abi Bakr al-Qurashi al-Mahdi, the message nicknamed "The scenes of the sacred secrets", the revelation of divine lights, and many other books such as al-Fusūs and al-Futūḥ al-Madani, which are summarized in the amount of ten papers. Which was shortened by Sidi Abd al-Wahhab bin Ahmad al-Shaarani, who died in 973, and called that abbreviation of the Purity of the Holy Lights selected from the Meccan conquests He abbreviated this abbreviation and called it red sulfur from the sciences of Sheikh Al-Akbar, and he mentioned in the summary of the conquests what he wrote, and the abbreviation stopped in many places of it. I still think that the positions that were removed were fixed on the authority of Sheikh Muhyi al-Din until the honorable brother Shams al-Din al-Sayyid Muhammad ibn al-Sayyid Abi al-Tayyib al-Madani, who died in the year 955, came to us. In Konya, I did not see anything in it that I stopped in and deleted, so I knew that the copies that are in Egypt now were all written from the copy that they inserted against the Sheikh in which they contradict the beliefs of Ahl al-Sunnah wa l-Jamaa ah, as it happened to him in the Book of Foos and others to the last of what he said and also authored by the Book of Hadith Qudsi. In it, when he came across the hadith narrated on the merits of the forty days in Makkah al-Mukarramah in the year 599, he collected it on the condition that it was one of the ascribed to God Almighty, then followed it forty on behalf of God Almighty, attributed to him not attributed to the Messenger of God, may God s prayers and peace be upon him, and then added it with Twenty-one hadiths came and one hundred divine hadiths. He has a number of compositions that involve secrets, subtleties, arts of science and knowledge. Pens do not stand without enumerating them, and their enumeration does not meet the goals, as is well-known and well-known and in the historical books it is written down. He moved, may God be pleased with him, from Murcia to Seville in the year 568. He took it to the year 598, then he traveled to the East as a pilgrim and did not return to Andalusia after that. A group of them, including Al-Hafiz Al-Salafi, Ibn Asaker, and Abu Al-Faraj bin Al-Jawzi authorized him and entered Egypt.

And he stayed in the Hijaz for a while and entered Baghdad, Mosul and the country of the Romans. Al-Mandhari said that he mentioned that