Worshiping God and breaking the two desires and pacting mosques to pray and weep out of fear of God and holding fast to God s rope and you have to love God and his pleasures, follow them, for it is the pact of mosques and you have to fast David, peace be upon him, for he is the most beloved fasting to God, the best and most just, and he is fasting one day and breaking the day and we have mentioned what is related to the secrets and benefits of fasting in the chapter on fasting From this book, as well as in purification, prayer, zakat, and Hajj, so look there. The most beloved prayer to God at night is the prayer of David. He used to sleep half the night, get up one third of it, and sleep one sixth, and that is the Tahajjud. Abu Abd al-Rahman, and if you do a good deed, persist in it, and if it is said, then it is better, for God does not get bored until you get bored, because in cutting off work and not persevering in it, the connection with God is cut off, for the servant does not do an act except with the intention of being close to God, and at that time it is a legitimate act, so when he leaves it, he leaves the closeness To God, and whoever wants that he is still in a state of closeness to God always, then he must always be present with God in all his actions and leave him. This is his condition, so he remains in every soul with God, and he is the one who forbids what God has forbidden, permits what God has permitted, hates what God dislikes, and permits what God has permitted, so he is with God in every situation. The truth is according to the Shari a, and that is why he said, and whoever refers to it as atheism, then mention injustice, and you have the best alms and the best alms. And that is because they did not prefer themselves with poverty until they were sufficed by God. If you fall below this level, then let your charity be such that you do not follow it yourself. First, enrich yourself by feeding it. If you do not need the virtuous, then you give in charity, for you do not give in charity except what you did not need. The first is better, and you have to fast Rajab and Sha ban, and if you are able to fast them completely, then do so, for it is

The best fasting after Ramadan was reported to be fasting in the month of Muharram, which is Rajab, for it is called the month of God.

And don't miss it if you missed his fast and he broke his fast on the sixteenth of Sha'ban and you must get out of the dispute, for it is more appropriate, for his breaking the fast is permissible without dispute, and his fast is in dispute.

The Messenger of God, may God s prayers and peace be upon him, said: If Sha ban is halfway through, stop fasting.

And you have to speak the truth in the assembly of those who fear and hope from the kings, and do not venerate anything with you over the truth except what God has commanded you to venerate.

You have to do righteous deeds on the Day of Sacrifice, for it is the greatest of days in the sight of God

So increase in it from the remembrance of God and from charity, and every act in it God is pleased with and you are able to do on this day, so do not miss it, for it is better than the day of Arafah and the day of Ashura and in it is good, as we said: Give everyone who has a right his right, even the right. From yourself, and do not ask for half from others, and accept the excuse of the one who apologized to you and you, and apologize, for there is a mistrust from you of the one to whom you apologized. God's right

( will )

And you have to pray a lot while prostrating, for you are the closest to God when you are

It is proven from his saying, may God s prayers and peace be upon him, that the servant is closest to his Lord when he is prostrating

So make many supplications, and there is no proximity that is closer than the proximity of prostration, and there is no supplication except in proximity to God. If you supplicate in prostration, then supplicate during the continuity of the situation that necessitates the required closeness to God, for you know that He is close to His creation and He is with them wherever they are. What is required is that the servant be close to God and be With God in any matter in which God is, the affairs of God are like the conditions of creation, rather they are the same conditions of creation in which they are in.

It was mentioned in the hadith that one of the most righteous deeds is for a man to reach out to his father s family, and that this is one of the most beloved deeds to God

It is benevolence towards them and affection with peace and service and what your hand reaches of comforts and endeavor to fulfill their needs and you have to be kind to family and kinship and do not treat anyone of God s creation except with the most beloved treatment to him as long as you do not anger God, for he is satisfied with what angers God, so please God and start with peace on those you know and those you do not know. I know who received it