He is the one to whom the action relates, and it is his saying, Do. And what the Messenger has given you, take it, and what he forbids you, abstain from it.

He, may God s prayers and peace be upon him, said, What I have forbidden you to do, stop.

And fired and not tied and

He said about the matter and what I commanded you to do, do as much of it as you can

This is from his mercy to his nation He does not speak of whims. This is from the mercy of God Almighty to His servants and His commandment of what is obligatory for faith is of two types: imposition and delegated, and the prohibition is of two types: prohibition and prohibition against dislike. Like the atonement of the one who enjoys it and doing what is given from all of this and leaving what is left from all of this is faith in which the happiness of the servants. By monotheism, by the message, by prayer, by almsgiving, by fasting, by Hajj, by jihad, by ablution, by ablution from impurity, by ablution on Friday, by patience, by thankfulness, by piety, by modesty, by safety and by advice, by obeying those in authority, by remembrance, by refraining from harm, by performing the trust, by supporting the oppressed, by abandoning injustice, by leaving contempt, by leaving backbiting, by leaving gossip, by espionage and by permission, by turning a blind eye, by considering it, by following it, by paying With that which is best, and leaving out loud bad words and good words, guarding chastity, guarding the tongue, repentance, reliance, reverence, abandoning idle talk and being preoccupied with things. I mean, leaving what does not mean, keeping the covenant, fulfilling contracts, cooperating in righteousness and piety, abandoning cooperating in sin and aggression, piety, righteousness, qunoot, honesty, enjoining what is right and forbidding what is wrong, reconciling a relationship, abandoning the corruption of a relationship, decreasing wing, leniency, honoring parents, leaving disobedience, supplication, mercy in creation, reverence for the great, knowledge of his honor and mercy. Small and doing the limits of God and

Leaving the pre-Islamic claim, for the Prophet, may God s prayers and peace be upon him, says, Leave it for it is stinking.

Courtship and love for God s sake, hatred for God, gentleness, forbearance, chastity, indulgence, abstaining from contemplation, leaving envy, leaving hatred, leaving quarrels, leaving false testimony, leaving false speech, leaving slander, muttering, innuendo, witnessing groups, spreading peace, peace, good manners, good character, good covenant, keeping secret, marriage, marriage, love of fortune, love of the people of the house, and leaving Tira, love of women, love of perfume, love of the Ansar, veneration of rituals, veneration of the sacred things of God, abandoning cheating, abandoning bearing arms over the believer, preparing the dead, praying at funerals, attending to the sick, removing harm, and loving for every believer what you love for yourself, and that God and His Messenger are dearer to you than anything else, and that you hate to return to unbelief and that You believe in God s angels, His Books, His Messengers, and everything that the Messengers brought from God to countless. Many will come, God willing, in this commandment. God reminds me of it and runs it on my mind and my pen. Whoever follows the Book of God and the hadith of His Messenger, may God bless him and grant him peace, will find what we have mentioned and more of what we have mentioned. We did not mention it, and whenever it comes, it has its own times, places, situations, conditions, and the whole of all goodness in that is that you intend in everything you do or leave to draw near to God with that deed or abandonment, and if you miss the intention, then you are the best. There is a lot of difference between the one who abandons the intention of being close to God in that God commanded him to leave that and the one who leaves him without this intention, as well as in work and they were only commanded to worship God sincerely and sincerity is the intention and worship is action and abandonment and sincerity is enjoined by Sharia

( will )

If you are an imam of a people and you have prayed, do not single yourself out for supplication without them, for if you do that, you have betrayed them, and in it there is a resentment of morals by stinging the truth and stifling the mercy that encompasses everything and giving preference to yourself over others, and that God is not praised in the Qur an except for those who prefer himself.

The Messenger of God, may God s prayers and peace be upon him, heard a man from among the Bedouins say, O God, have mercy on me and Muhammad, and do not have mercy on anyone with us. So the Messenger of God, may God s prayers and peace be upon him, said: This stone is wide

He wants to say, the Most High, and My mercy encompasses everything, and what I advise you to do is to pray while you are full, until you ease it. Between them and God there is a veil, and you have to wear a veil, which is shaving the pubic hair, clipping the nails, plucking the armpits, cutting the mustache, letting the beard grow, returning the greeting, and sneezing, and answering the caller.