And poverty, because if they were not poor, he would not have given them the right, what he withheld them and made them tired in it, and commanded them to perform what they owe from his right and the right of those who are entitled to it, such as zakat and others. Of His bounty, we will give charity and we will be of the righteous. So when He gave them of His bounty, they were miserly with Him and turned away while they were opposed. We mentioned them and they said what they said. Until the day they meet Him for what they infringed upon God, what they promised Him, and for what they used to lie, and if they persisted in what He gave them the truth and did not ask for the increase, He gave them nothing but what remains upon them, which He gave them when He gave them when He was concealed by the rich, and only the rich would conceal Him in Him. The increase in what is in their hands and what they are not convinced of

[ time time ]

And from that

Hatred with time is coupled, if it passes *** So praise be to God, thank you when it is missed

And know that he has a right over you, if the one who was before the hate died died

(Abomination of time) He said: If the owner of time treats his time with what is necessary for him, he pays his right, he is safe from hatred in him. He is polite with him in terms of his absence, but he is polite with his name if he is mentioned, and if the absent is mentioned, his name has been present in the pronunciation of the male to him, so literature only occurred with a present, for the mentioned sitter is the one who remembers him with remembrance. God beware

[ joy rejoice ]

And from that

What joy is followed by a joy *** rejoices who makes sense of it like this

By it, God has told us *** truthfully, with the harm that follows it

(Joy rejoice) He said if he knew of a special joy that souls would rejoice in, that God does not like joy with that joy, and he mentioned the Almighty s saying that God does not like the joyful, then we knew that he rejoiced in a certain matter, so his joy returned to him, so he grieved for his joy as much as his joy. And if it is less than that, then sadness and sorrow are in proportion to him. Then God commanded his servants to rejoice in God s grace and mercy, not in what he collects of money, for he leaves him with death in this world and does not give it precedence. Except in you, so praise God when He made you a subject of His grace and mercy, so rejoice at His command.

[ most severe disease ]

And from that

The truth would make me sick if they were exposed *** I wish I had been sick with a disease

I wish that he would come to me with what *** will be followed by me who will please him

(The most severe disease is turning away) He said: What is correct turning away at all, it is not and then to where, but restricted and blameworthy turning away is correct, and it is the most severe disease that arises in the hearts. Its firmness until it becomes apparent to him from God what he did not expect, then at that time he wants to use the medicine, but it is not useful like repentance when the sun rises from the west, it does not benefit a soul whose faith does not have faith before, or earned in my faith and when I turn away from it, and when I turn away from it, God said no. It is imagined, and so does turning away from creation at all, it is not imagined, so what is the difference?

[ From Mahmud Al-Adwad Al-Awad ]

And from that

If the purposes are carried out with the soul, then it is *** to be followed by diseases, if it has a soul

And every cream he did not get, because he *** suffers from the presence of Jerusalem