Whoever said there is no harm in what he has seen of the reversal of the matter in his harm

An ark revolves around its pole *** but brings the universe in its rotation

God has a judge and a just *** He has secured the people from his iniquity

And His bounty is unclean and not a cashier *** in the upper world and in its hoora

[ What gives stay in the abode of happiness and misery ]

And from that what gives staying in the abode of happiness and misery from Chapter 369. He said, He who recited al-Muhammad and was not certain of what he recited, then he is not a batal. Likewise, he who recited al-Madham, and he was certain what he recites from it, is not a patal. So the Qur an was revealed only for the statement. The truth is that he does not command himself and does not forbid it, and he said, Do not grieve for what you miss from the garden of inheritance, for there is no shortcoming in it. No by acquisition. He said, Everything that follows you, if the food is the same, if it differs, then it is all where you want, and that is because the beliefs are different and what is required by them is one.

[ The prostration of the heart and the body does it cease or is it forever ]

And from this is the prostration of the heart and the body, is it interrupted or is it forever from section 370 He said, We did not know an easy deficiency except from the prostration of his heart, and he did not tell that he saw him prostrating, so he saw him as he was. And he said to every divine name that is revered, the heart must prostrate to it, so it continues to fluctuate from prostration to prostration. Thus, the heart of the knower is called a heart, unlike the hearts of the common people because of their different fluctuations in the conditions of the world that occur to them. What this degenerates with, that is the manifest loss, and he said, What has happened has not happened except for one who loves every soul for what it is, and that is why each party rejoices with what they have. They left the Umrah back to what they were in the first time when they said: Yes, they will be happy

[ Division in modern and old speech ]

And from that division in the incidental and ancient speech of Chapter 371 He said that the word of the accident is contingent, and the word of God has occurrence and the foot, then it has the generality of the attribute, for it has the encompassing and we have the restriction. God is with those whom I hear His words to him, such as Moses, peace be upon him, and whomever God wills of His servants in this world and the hereafter, and the people of happiness and the people of misery, God says to the people of Hell in Hell, be miserable in it, and do not speak to me. And he said, Wonder is all the wonder of slandering the truth upon falsehood and falsehood being non-existent, so it does not fall on anything.

[ What gives the speech of generosity and tolerance of comfort ]

Among that is what gives the speech of generosity and tolerance of comfort from section 372. He said that if blindness is like a throne, then the speech will remain.

From the questioner who asked the Messenger of God, may God s prayers and peace be upon him, where was our Lord before He created creation, and he, may God s prayers and peace be upon him, said, There was air in what was above it, and what was under it was air.

If the questioner intends by creation everything besides God, then what is blindness, and this is a very hidden issue. Knowing, so that the hearer thinks that he is not according to what they interpreted, for we do not doubt that He surrounds us with knowledge wherever we are, and how He does not know that, and He created us and created the buildings in which we are. It does not end, and if life ends in this world, it will have no end in the Hereafter

[ The secret of hermaphroditism is the attachment of males to females ]

Among that is the secret of hermaphroditism, attaching males to females from Chapter 373. Al-Khintha said, If he completes the marriage and marriage, and has children and children, and attains the two desires, whoever gives him the status of the isthmus will give him perfection.