What is considered by those who look at it and what is considered according to what is done in it. He said masculine women are like transvestites of men. If they are created according to what they were created for, and what is blamed is nothing but blasphemy, so beware of it. He said, Maryam, the daughter of Imran, and Asiyah, the wife of Pharaoh, was perfected. So what is this perfection, if the emotion is then take it to Jesus, peace be upon him, and he said, Adam has a degree over women, and Mary has a degree over Jesus, not a man. Mary and Sarah, so the men joined the women, and then what is astonishing is that if they protest against him, then surely God is his master, and Gabriel and the righteous of the believers, and the angels, after that, two women face him.

[ From the sleep admonition of the people ]

And from that from his admonition to sleep from the people from Chapter 374, he said, whoever wants to know his condition after death, let him look at his condition when he fell asleep and after sleep, for the presence is one, and God only gave us that as an example. God about combining the two sisters and the combination is permissible between the two harms, so they are not two harms, but when benevolence to one of the sisters by marriage harms the other, so it was said that they are two harms, so be careful and said, Your ship is your boat, wreck it with striving, and your boy is your love, so kill him with the sword of disobedience, and your wall is your mind. Divine knowledge, rationally and legally, until the length of the book has reached its term. If your mind and your law in you reach the most extreme, and you seek what will benefit them in their rights, and what I want in the law is nothing but faith, for reason and faith are light upon light.

[ What the flight owner gets for each bee ]

And from this what the owner of the journey gets about every bee from Chapter 375. He said the journey from the universes to God Almighty, he was ignorant of Him. If he saw the face of truth in everything, he would have known the Almighty s saying, and for every destination he is its guardian and his saying, so wherever they turn, then God will guide us to their presence.

A platform on the two considerations in his saying is a platform, and he said darkness is evidence of the knowledge of the unseen and the light is evidence of the knowledge of testimony. Considering the night or the day, for he has what it contains of the rule of creation, and you have what is in it of benefit, sleep, physical comfort, and revelations of the unseen in his eyes. The truth says, You did not take the evidence. What came from the assignment, you were told not to do it, you did, you were told to do it, you did not do this.

[ The difference in revelation between the lower and the upper ]

Among that is the difference in the revelation between the lower and the upper part of Chapter 376. He said, If the obligated person does what his messenger addressed to him in terms of what he was informed of from his Lord, not in terms of what was prescribed for him, then what entered him from the knowledge that the truth brought him to in the balance of his standing, then that knowledge is acquired and what came out of it. His balance and the balance of his work does not accept it. That is the knowledge of the divine endowment. The knowledge gained is the victory of God and the Wahbi opened it. If God s victory comes and the conquest comes, he knows that he has fulfilled what he was required to do. He loved him and said: It was hidden from the people the obedience of Satan, by the curse of God upon him, just as it was hidden from them the approval of the King, his Lord, in the succession of Adam, with God s praise and pleasure from them.

[ Ban in the rift ]

And from that prohibition in Al-Sada from Chapter 377, he said, May God preserve his remembrance of human memorizers and the honorable newspapers that are in the hands of the honorable and righteous travellers, so the truth is in his heart and his words are in his chest. The gnostic, in addition to his familiarity with the cotton of the argument, is the ultimate argument for God, and is protected from error in speech and action.

I dress for every condition its wear *** either its happiness or its misery

And he said, It was the ultimate argument for God, because knowledge matches the known, so understand.

[ What is the noble station that is valid for Al-Khalil ]

And from that, what is the glorious station that is true for Khalil?