The Meccan Revelations: al-Futuhat al-Makkiyya

Brwose Headings Section I: on Knowledge (Maarif) Section II: on Interactions (Muamalat) Section IV: on Abodes (Manazil)
Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
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The Meccan Revelations - the 3rd Bulaq Edition

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On knowing the Names of the Lord of Pride and the words permissible to call Him with and what is not permissible.
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For the benefit of the one who does not dispense with the occurrence of accidents and does not reveal them, for the existence of each of them is dependent on its owner in a way that the role does not enter him, so it is impossible to fall the strong and solid is the one who is the one with the power of what is in some possibilities or in them absolutely from the dignity and is the lack of acceptance of opposites, so it was from the power to create the world of imagination So that the combination of opposites appears in it, because the sense and the intellect are forbidden to combine the two opposites and the imagination does not prevent him from that, so the authority of the strong and his power appeared only in the creation of the imaginary power and the world of imagination, for it is closer in indicating the truth, for the truth is the first and the last and the apparent and the hidden. God said by combining the two opposites, then he recited this verse, even if it was not from one eye, otherwise there is no benefit in it, for lineage is not denied, for one person may have many lineage, so he is a father, son, uncle, maternal uncle and the like, and he is nothing else. Anyone can deny it, for he finds it in himself and sees it in his dream, so he sees what is impossible to exist, so be aware of his saying that God is the Sustainer, the Strong, the Guardian. God is through the obligatory, for he said, and it was true to us the victory of the believers, such as the obligation of mercy to him, the Almighty said: Your Lord wrote on his soul, mercy God Almighty told us of absolute victory, but we saw it constrained either by faith or by his saying: If you help God He will help you. Victory over the weakest and the balance comes out that and my saying this is what he said and those who believed in falsehood he called them believers, but it was verified in their belief in falsehood that they did not believe in it from it being false, but they believed in it from the fact that they believed in it what the people of truth believed in the truth. The matter is different from what they believed he called the truth to us as false, not in terms of what the praised one imagined, with what is Hamid in the language of each Hamid and with himself, and with what is praised by everything that is praised by him and himself. A upon him, the enumerator is accustomed to everything as a number of existential letters and objects, since the finite is only included in the existents, so the census takes it. It appears and is in it, and then there is a third rank, it is the last and the first to the truth, then it is the first, for creation in terms of its existence is never in the first, but it has the other and the right is with it in the other, for it is with the world wherever they are and it may be called the other

[ The performer, if he creates something and empties his creation, returns to another creation ]

So know the repeater the exact act in terms of what he is a creator, doer, maker, and agent, so if he creates something and empties his creation he returns to another creation because there is nothing in the world that is repeated, but rather they are proverbs that occur and they are the new creation and objects that exist that give life to existence. In its mortal existence in the second time, and what exceeded the time of its existence, then its separation and its transition to the state of existence, which had death, and it may return to its ruling from the evidence that it had, it is impossible for its existence after that until it is empty and it is not empty due to the lack of infinity in it, so understand and in my restriction of this section in this matter I heard A chanter sings from the corner of the house, I do not see a person for him, but I hear the voice and I do not know to whom he is addressing this speech

Recommend, you smell *** for a home you win

In it because you are the one who has the right to accept advice

He yelled at the side of the house for death, shouting

And he has called you to him *** so do not answer with wailings

And a Messenger *** came to you from him with the best of offerings

Meeting your Lord in it *** and in it all the interests

With regard to the vision of God, he is close, and for us it may be as far as his saying in the Ascendants that they see Him in the distance, and we see Him near, the living one for himself, to fulfill what is attributed to him, which is not characterized by him except from his condition that he be the living and the eternal, because he performs on every soul what the one who finds in the gym has earned what he asked for, so it is not right. He is missed by a fugitive as he is not really caught by a single seeker of knowledge


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Page 325 - from Volume Four (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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