The Meccan Revelations - the 3rd Bulaq Edition |
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Chapter: | On knowing the Names of the Lord of Pride and the words permissible to call Him with and what is not permissible. |
Page 308 - from Volume Four (Display Image)Hebron, peace be upon him, is in the midst of the fire, enjoying and enjoying, even if he, peace be upon him, was only in protecting him from reaching him. The enemies see it in their eyes as a blazing fire, and he finds it by God s command. It is coolness and peace for him. His enemies look at him and are unable to attack him. Look at heaven surrounded by calamities. Has God made it? That is only to multiply the bliss for its people, for the bliss of salvation and victory is one of the greatest blessings Man was created only to be blessed *** and man was not created except for knowledge That the existence of the truth in creation is deposited *** Was this existence only a kindness So he enjoys being tortured by a group *** and if there were no witnesses to the contrary, he would not have been a Muslim God says the truth and He guides the way ( The Rich is the presence of the Rich and the Rich ) Except that the rich singer is for himself *** and what was in him of his beautiful qualities If the eye of the servant was to be ***, His Majesty would have been abundant, for his gifts would be many But the eye of the truth has annihilated its existence *** God has what He reveals in His words I say and my words are truthful and not false *** I wanted to have the secret of his death Then he who knows the truth will worship me *** so reward him with kindness before his death [ The rich person is not rich in abundance, but the rich is the richness of the soul .]Its owner is called Abd al-Ghani and Abd al-Mughni. God Almighty said, for God is richer than the worlds, and He, Most High, said that He is the richest and most powerful. The Messenger of God, may God s prayers and peace be upon him, said, From this Presence, the rich is not rich in abundance, but the rich is the richness of the soul. You see that the merchant has money that satisfies his life and the age of his obligation if he lived to the end of the world and what he has in himself from the rich. Rather, it is from poverty to the utmost need, so that he returns with his money the means of destruction in the request to stop the creation in himself. It is still in the pursuit of the rich who is the richness of the soul and does not feel, so know that the first degree of the rich is contentment and sufficiency with what exists, there is no wealth except the richness of the soul, and there is no wealth except for whom God has given the richness of the soul. Especially because it is possible and it is rich in continuity because it is rich in image, and that is a matter that presents itself to him. There will never be with God but the poor and humiliated, and with the world there will be a distinguished person, i.e., rich and dear [ Divine jealousy has removed the lack of the world from the world ]As for the animal man who has no knowledge of his Lord, he is ever poor in the world, even if the divine jealousy has removed the lack of the world from the world by saying, O people, you are the poor to God, and God is the Rich, the Praiseworthy. He obtained an abundant share of the divine rich, but he is veiled from the loftiest station in his right, because the world is witness to him and for this he was characterized by being rich in him. His Lord, the Mighty and Sublime, and as for dispensation, it calls for excessive proximity, which is a veil like excessive distance. Except for the people of the isthmus, who gather both sides, we have known by faith that God is closer to us than the jugular vein, but we do not see Him for this excessive proximity. Guide the truth and see it, for he only sees it in a specific way from his saying while he is with you wherever you are. O near him after *** and O near him after him Take me away from the whims of myself *** I am the guardian of the child And I am wandering in it *** I have been enslaved by love And I have no demand except for the *** whom love is satisfied with |
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This is the book of the Meccan Revelations, by the Greatest Master Muhyiddin Ibn al-Arabi The pagination is in agreement with the Cairo edition (Dar al-Kutub al-Arabiya al-Kubra) - al-Maymaniya - known as the Standard Edition. Subtitles have been added within square brackets. |