Like the Halim name, this is the language of the apparent and the science of drawing. As for the science of truth that is relied upon by those who know, every object is in the names of the truth, its attributes and attributes, such as the Halim, the All-Knowing, and the Generous. Do you not see the rule of finding the most likely, and it is not found by the theologians except by the ability or the ability according to some of them, or by being able to a group, then he is the capable, and the possible does not outweigh the possible except with the will, as we said about the ability in that arrangement and course, then he is the willed, so if he wants to prefer the existence over the non-existence in the creature that He was not capable of that. Otherwise, the lack of will or its presence is the same, so the seeker needs the Able, undoubtedly, and the eye is one, then an extra eye with different rulings, so we said in this construction in the right of the right by requesting both sides, and none of the sects of scholars in God is capable of such knowledge. Except for the well-established scholars from among the people of God whose knowledge of truth is as it is their hearing and sight, so know that, and God says the truth and He guides the way

" Thank you "

Thanks to whoever comes to the generosity named *** as it came in the text of the book

To feed from the pots of anchors *** hungry in a drought like the answerer

He does not want what he had *** from feeding until the Day of Judgment

No praise, nor praise, nor remembrance, nor any kind of reward

[ Gratitude is for the one who sees the blessing from God Almighty .]

The owner of this presence is called Abd al-Shakur and Abd al-Shakir, and it is an attribute of speech ascribed to the truth. God Almighty said: Do the family of David with gratitude, and few of My worshipers are thankful.

Ibn Majah mentioned in his Sunan a hadith that God Almighty revealed to Moses, Thank me with due gratitude. Moses, peace be upon him, said, Who is able to do that, O Lord? He said to him, If you see the blessing from me, you have thanked me.

Whoever does not see the blessing except from him has thanked him with the right of thanks, you do not see it as one of the reasons that he blocked between you and him when adding blessings, for blessings are things that are formed only from him from the special face that each being has and said: If you are thankful, I will increase you and describe himself by thanking his servants, asking for an increase from them from what He thanked them for him to meet a copy for a copy because it is in his image and he wants to stop you on the authenticity of this copy, for not every copy is valid and it must be that things may differ from it, so the opposition began between the two copies. Then he asked them to thank them so that they would appear in his capacity of being in his image, then he taught them that thankfulness requires for itself an increase of the thankful for which he is thanked for, and it is the favor that he has repaid him and rendered to his servants. And he made fulfilling his right that the servant sees the blessing from him, the Mighty and Sublime, so he was a warning from God to his servant in the interpretation of the right of thanksgiving. So the truth will thank him for that, and the servant will increase him with the diversity of his conditions in attachments that were not upon them called sciences. He knew from him what would happen in the case of his being proven, except that it is possible if the conditions change for him. He knows that he was in his own eyes in the event of his being proven in this capacity and he has no knowledge of himself. Men of intellect, the core of a thing is its secret and its heart, and nothing veils it except its apparent form, for it is like a peel on the core, a veiling image over it for its visible eye. Except himself, because there is no bestowal only He, nor before the bestowal, nor did he take it except Him. God is the Giver and the Taker, as He said, Charity falls in the hands of the Most Merciful, for He takes the alms, and the hand of the beggar is a form.