Whoever pours oil in olives, and if the dreamer sees the matter as it is in himself, it is not a dream. Rather, that is a revelation, not a dream, whether it is in sleep or wakefulness, just as the dream may be in wakefulness as it is in sleep, like the image of Dahiya in which Gabriel, peace be upon him, appeared in wakefulness and entered it. Interpretation and the interpretation does not enter the texts. As for Ibrahim s saying to his son, and he saw that he was slaughtering his son, he took the apparent meaning that the matter was as he saw it, and it was nothing but the ram, which is the great slaughter. His son, whom Ibrahim, peace be upon him, saw with a great slaughter, which is the ram, so he did not slaughter a ram in the form of his son, so the dream spoiled the image of the ram in a dream, so see what you see, and how you see and where you see, and be aware of all your conditions.

" Your Majesty "

The great you glorify *** His actions are not who says I am

And whoever says you only glorify him *** I do not see a price for him

Do not glorify him that he is a man *** on the Day of Judgment will be crammed into cowardice

Its owner is called Abd al-Azim, and the condition of this servant is complete contempt, even though he is a place of greatness, so he annihilates him in himself, and I have not seen anyone ruling this position except for one person from his hadith of Mosul. So his body is magnified in the eyes of those who see it with the eyes, and as for its ruling on the souls, it is a frequent occurrence, because many things happen that glorify the souls in such a way that the soul does not accommodate others, especially in the great matters that affect fear in souls. with his Lord, and polytheism is a great injustice, but in the soul of the monotheist, his greatness is seen in the polytheist s soul, not in himself, so he beholds a great darkness, and when he puts out his hand in it, he can scarcely see it.

[ The greatness is the case of the greatest is a passive noun, not the case of the greatest is an accusative noun .]

Know that greatness is the state of the glorified as a passive noun, not the state of the glorified is an accusative noun, unless the thing is glorified by itself, in which case the greatness is the state of the glorified, because the glorified is a passive noun. Himself, and this condition necessitates divinity, reverence and fear for the one who rises up himself, some of them said

It is as if the birds of them are above their heads *** There is no fear of wrongdoing but fear of honor

What is in their hearts of prestige and greatness, and the other said,

I miss him, and when he appears, I knock out of his veneration

Not fear, but prestige *** and maintenance of its beauty

All of these reasons necessitate the attainment of greatness in this glorified soul, except that the greatness of the truth in the hearts is only required by knowledge in the hearts of the believers, and it is one of the effects of the divine names. It is by necessity that it becomes magnified in the heart of the one who knows these matters, and it is the first greatness that occurs to the one who has faith, and the second level of greatness is what gives him the manifestation in the hearts of the people of witnesses and existence without something that comes to them from the influence of the names or from the divine rulings, but by mere manifestation. Greatness is achieved in the soul of the one who witnesses it, and this self-greatness is achieved only by the one who witnessed it through it, not in person. He gave him his evidence in God, and this class of people of greatness is outside of what the hearts of the knowers are bound to from the beliefs, and they see it without restriction. to me The subject and directed to the effect, and when the truth was great in himself, he was the greatest and the greatest, so he came up with a word that combines the two aspects as the knowing is equal.