I made him love in the heart of a person of manners *** and the ambassador of the situation came to hate him

Hands empty, he came to you today and asked you for a loan to be doubled by whoever you are lending to him

And I said, Oh, the ultimate in all hopes.

I knew him by what comes to him from books *** may one day see the truth reject it

Then the owner of it will be summoned to the supreme assembly, Abd al-Khafid

a beginning and that which has no beginning .

Know that existence has been divided in itself into that which has a beginning, which is the accident, and that which has no beginning, which is the ancient. All because there is no arguing against him, he does not compete with him, and he sees the ranks, so he takes the higher ones from them, and the accident does not have that disposition in the ranks, for he sees the old as having preceded it in existence and acted and attained the position of exaltation. The conduct of the innovator descends to it, and when it descends to it, it is judged by its rulings. If he rises from it after this descending, he is called this particular elevation arrogant. So His saying, the Mighty, the Mighty, is the first elevation, the one who is arrogant with elevation after descending. It is innovated, and for the sake of coming to the remembrance, which is the Qur an, the word of God, it is the word of God, for it is the newly created thing. Damn, the rule of the lowercase and the lowered is that you do not see the lowering letters as the lowercase and the letter in the lowest degrees, yet it has the effect of lowering the names with the high degree of the names, so she says I seek refuge in God, the baa is depressing and it is made a distraction from the word of God. The names are higher in rank than them, for the scholar, and if he is in the position of reduction and his rank is in the rank of reduction, then he is part of it to one another, like the object of reduction in the tongue, the speaker does not reduce the word except with it. The reduction is to dispose of the tools of reduction according to what those tools are in terms of rulings, and they are many, like the tool of the ba, of different levels, and in all of that it does not give anything but the reduction, it has the rank of division, the rank of seeking help, the rank of subtraction, affirmation, and representation on behalf of others, as well as from and to and in and all the tools of reduction have images in manifestation So it appears with one ruling and one eye in many ranks, so it is in any case that its ruling is reduced and the same is known, so it does not change in the ruling or in the eye, and it is for the beginning of the end. It has an eye, and there is no ruling on decreasing, then if some of them are joined to each other, the object on it becomes a noun and the rule of literalism is removed from it, so its lowering is returned by addition, like all other added nouns, and its construction remains on it so that it does not change from its image, he said to a poet

From the right of love, a look before

He wanted the right-hand side, so I entered from Ali on its fisa, meaning the side, and I took it out of the literal, so it is reasonable from the eye on the right and the oath, as we said added to about and it did not appear in me about the action of the lowering on the surface, because it is originally lowered, and the lowered is not lowered, so here it is lowered in meaning, not lowered in the picture because of what it is of construction The example of God is the command before and after, as well as the saying of the poet, and it is much in the tongue, and this action is in this way. The passive is due to the image of the truth, not to the creation, for in the act the creation is clothed with the right of creation, and the truth is clothed with the creation in the form from which the trace appeared in the witness, as it appeared rationally about the truth.

If I say this truth, it appears absent *** and if I say this character I hide it in it