A mirror other than me, because God has protected me from him in the event of choice and necessity, and I have never disputed. He sends a guard against you, which is the mandate, I mean this transmission in the right of some people, and a guard and infallibility in the right of others, and he says to him, Sentences are sent to him from within his hands, and from behind it, God preserves it, as God preserves them from where he protects them. In the adulterer, while he committed adultery, faith was removed from him until it became over him like a canopy, he protected him from the command of God that descended upon him, as he was exposed to a violation of the affliction that descended on him, so faith protects him from this descending matter by receiving it and turning it away from him, perhaps he may seek forgiveness or repent. It is preserved in the original and the most accurate of the disagreement is the divine dispute about the servant s repentance, so if the servant ceases to turn to him, the oppressor will not find someone to stand for him and subdue him, and the arrow does not walk except to his goal. Did Al-Fudayl bin Iyadh, where they wanted what God wanted as it came from them, for supplication is humiliation and lack, and conflict is leadership and sultanate, and if it were not for the conflict that exists in the souls of the subjects who, if they were able to send it, what was added to the subjects would have happened to them that they are oppressed under the authority of their king and who did not think of anything of that And he did not dispute, so he is subjugated, and the king has no power over him, rather he is merciful and merciful. Whoever subjugates, you are created from among the servants of God, he is subdued by God who disputes God s command, not by himself, and then nothing but the dispute of Satan with his blame for what he throws at this servant in his heart in conflict with God s command and his prohibition. This is his intention by casting. It did not occur to the servant that, for it does not occur to him such as this universe. Faith turns him back, but leads him to transgress one thing after another, until he disbelieves, because sins want disbelief and do not come if they are multiplied and synonymous except with disbelief. In order to be saved, the believer is someone who says there is no might or power except with God, and from a hidden dispute, patience over affliction if he does not raise its removal to God as Job did, peace be upon him. To Him in every matter that befalls him, so whoever confines himself to the harm that befalls him from complaining to God in the lifting of what has befallen him and endures such patience, then he has resisted divine oppression. Supplication does not slander and does not necessitate dispute, rather it is higher and more reliable in worship than leaving it. As for contentment and submission, they are a hidden dispute that only the people of God feel. He himself knows that there is a hidden conflict in it, so he searches for it until he removes it, and if he does not see that this judiciary seeks oppression, then he knows that it is pure and mountain satisfaction, because contentment is from contentment that tames, and from it sports and the animal is satisfied, and it is humiliation, and it is only described by the crowd and the arrogant dispute. It was created for harnessing, riding, and carrying it, and the dowry refuses to do so, for it is not known to him until he is led in the help of divine judgment. Likewise, the sport of souls, had it not been for the arrogance in it, its owner would not have satisfied it. Humanity, when God created it in the divine image, became proud of all the world who did not have this reality, and was veiled from the divine realities on which the realities of the world are based as a real reality. It is valid only after the king, for it is a hidden dispute and divine oppression is hidden secretly

Dispute appears with the emergence of conflict, and the gnostic does not lose sight of himself for the blink of an eye, for if he is neglectful of himself, he neglects his Lord. From him is called Abd al-Qahir, and the controller of this presence is that a person looks into the secrets of his agreement and disagreement, and he knows from that whether this is the case.