The Meccan Revelations: al-Futuhat al-Makkiyya

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On knowing the Names of the Lord of Pride and the words permissible to call Him with and what is not permissible.
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The Presence is a ruling on it or not, then this is a complete matter and we have entrusted you with it to yourself and you know best, and God says the truth and He guides the way.

Hazrat Al-Wahb, which is the name Al-Wahhab.

All gifts from him are a divine gift *** even if he does not know the existence of the entity

This is not hidden from every sane person about God if it is the divine eye

If it is not, then ignorance is an attribute of his creation *** with it, and with this came the physical existence

[ The gift is the gift from the donor on the side of giving ]

The owner of this Presence is called Abd al-Wahhab, and the gift is a gift from the donor on the side of benevolence, he does not think of the reward for him in terms of thanksgiving or anything else. God willing, it is from this Presence that the servant will be stripped of all his purposes, all of his benevolence with his physical and financial gifts, and the bodily meaning is to spend his body by traveling or any kind of physical movement in the case of those who were among God s servants, whether human or animal, who does not seek reward for that and does not ask for thanks for it. Except for the mere favour of the one who moves for his sake, which has benefit or repels harm, and that God Almighty rewards him for that to God Almighty, not to Him. In it, such as prayer, fasting, Hajj and the like. Rather, every worship is lawful and it is derived from this Presence, so he intends in his worship that which of it there is no chance for the creature in it to create it and manifest its essence through its movements or withholding from it, if the worship is from abandonment and not from actions, so he creates it a good image that is completely perfect in its creation. and the sleeve For an image that has a spirit and what it contains of being present with God with a good and legitimate intention in that act of worship he does it, whether it is obligatory or a supererogatory in terms of what is lawful for him on the legal limit that does not go beyond it. This slave of grace according to that legal practical image of appearing to be characterized by existence, so you are one of those who praise God, blessings on her and the presence of praise, and he creates in his sunnah worship a rosary of God with his praise, she had no eye in existence. One of his companions had prayed a prayer, and that prayer rose up in a picture, so I ascended while looking at it until it reached the throne, and it was one of those surrounded by it. The Sheikh said a prayer with a spirit of astonishment at that. Then he said, This prayer is not for one of my companions except for Abd al-Razzaq. He says that to himself. He said to her: I knew that person from My companions said yes, it is this, and she pointed to Abd al-Razzaq, who spoke to the sheikh about it, and the sheikh said to her, You are right, and he took it as a good tiding from God. The bird was made of clay and then he breathed into it and it was a bird, God willing, and this image did not exist except on his hands, then he breathed into it, and it was a bird by God s permission. And if Jesus, peace be upon him, had intended in his creation that bird of cattle in that image to catch up with the existing ones and to be blessed with the presence of glorification by the increase of those who glorify in it, then he was one of the people of this presence and joined them, and if he intended otherwise, then it is what he intended and what is between the owner of this station and others is only a mere intention Watching the deeds appear from him in images, for the command in itself is to create images of worship by those who are responsible for it. It is necessary for every one who is obligated to be evil or good, and they differ in intentions and purposes, and there is only one who is obligated, so the greatest of them is the status of the one who intends to worship what we have mentioned, because the work of this servant is this worship because it is the greatest attribute and status. In worship, so what is that which we have mentioned of this Presence, for the matter is not acceptable to share, for such is what He established in the emergence of the forms of these acts of worship, except that they are one of the greatest and most exalted Attributes. The appearance of that worship and the increase in the praises of God does not seek thanks for that


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Page 217 - from Volume Four (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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