The Meccan Revelations: al-Futuhat al-Makkiyya

Brwose Headings Section I: on Knowledge (Maarif) Section II: on Interactions (Muamalat) Section IV: on Abodes (Manazil)
Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
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The Meccan Revelations - the 3rd Bulaq Edition

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On knowing the Names of the Lord of Pride and the words permissible to call Him with and what is not permissible.
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If there was none of his possessions except the one who, on the Day of Resurrection, will witness happiness

[ The world of the unseen and the world of testimony ]

Know that the king and the kingdom have the apparent and the hidden names, and he is the world of the unseen, the world of testimony, the world of creation, and the world of command, and he is the subjugated king. In his possession, the position of the one who performs the supererogatory in worship. He is a slave of choice, not of a slave of compulsion. He deposes his kingship if he wills and appoints him if he wants. And the forced and compelled king is not like that. He is under the power of the king. The king and these two characteristics appeared in the presence of the believer and the hypocrite in following the Messengers, may God bless them and grant them peace. To comprehend with them these two attributes, an eye of sense and an eye of intellect, insight and sight, because when He created from each pair two pairs, He created two eyes to perceive them. The truth that has memorization and understanding, that is the reason for the combination in it

He is the guardian of himself and of his creation *** and he is the All-Knowing of his rights

Rather, the description of Himself, the Most High, with will and choice, is proven by us in Shariah, not rational, that he has a disposition in himself. And if God had wanted to have a son, He would have chosen. It is not something extra than the Essence, nor is it the Essence of the Essence, but rather it is a special attachment to the Essence, which is proven by the possible for its possibility of accepting one of the two things in exchange, if the reasonableness of these two matters and the reasonableness of acceptance were not possible. The king and the kingdom, and he did not know the world or what it is, nor did he know his proportion of the truth or the proportion of the truth from it, so he did not attend this presence in any way, nor did he have any part in the name of the king.

Holy Holiness, which is the Holy Name

Whoever purifies the soul that does not clear *** its flags in us will be holy

And he will return a pure and chaste king *** whoever is in his disposal a devil

To the Holy One, I made mounts *** I do not receive zakat and purification

And by the surrounding throne and its inhabitants *** and by the supreme command of matters

Al-Quds has no equal *** by it I live for it and by it I am resurrected

And the truth is not hidden *** and the truth came from us in the chests

[ The missing nouns are the ones that are only connected .]

Glory, Holy, purified from the missing names, and the missing names are the ones that are only completed by a connection and return, for one of His names, Glory be to Him, who and what is in His saying who created the heavens and the earth, and in His saying who created death and life, and as for what is in His saying, the Most High, and the heavens are in some of the objects. It may be a source here, or it may be in the sense of what is lacking, so here it is a name for God Almighty

[ Create reasons and causes ]

Know that when God created the causes and made them apparent to His servants and did the causes with them, and the onlookers imagined that they were not created without them, and this is the one who led the creation astray from the path of guidance and knowledge and veiled them from


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The pagination is in agreement with the Cairo edition (Dar al-Kutub al-Arabiya al-Kubra) - al-Maymaniya - known as the Standard Edition. Subtitles have been added within square brackets.

 

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Page 201 - from Volume Four (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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