The special aspect that God has in every being, so know that that word called an incomplete name, which is what and who and who and the sisters of these names is called the reason that God concealed from His creation in His creation of these causes. The best of the two views is either your revealing that the truth is the apparent in the manifestations of the possible, then the sanctification of the possible is the existence of the truth and its appearance in its objects, so it is sanctified by it from what was attributed to it from the possibility, possibilities and changes, it is only one thing and many objects. Some of them are according to the image of the possible, or the truth is the same as the apparent, and the apparent is the provisions of the eternally fixed potentialities that are not valid for existence, so the sanctification of the truth is due to the change of the provisions of the possibilities in the essence of true existence, i.e. the truth is holy and holy from its change in itself by the change of these provisions as It says in the glass colored with various colors, if the light hits it and spreads out the light of the ray of different colors, according to the rulings of the objects of coloration in the glass, and we know that the light was not dyed with any of those colors with the witnesses of the sense of coloring the light with different colors So, that light was sanctified in himself from accepting color in himself. Rather, we testify to him of his innocence from that, and we know that we cannot perceive it except in this way. Likewise, if the truth purifies us from the establishment of a change in what the rulings of the most eminent ones have given him from the possibility of a change in himself. The matter is only like this in the eye witnesses, because the objects that are fixed in themselves, this is their image, and likewise the Holy Spirit sometimes manifests in the form of Dihya and others, and he transfigures the horizon and manifests himself in the form of Durr, and the images vary in him or the images are varied. But this is how we perceive it, just as if the verses were revealed to those who descended from among the servants of God and the verses are varied, then the Qur an is diverse. Where what does not accept change, then the speech is holy, the spirit is holy, and the change is present, so you look at the meaning of the verses.

Hazrat As-Salaam, the Divine Name Peace

For what is called peace for his creation *** peace was his lofty station

And to judge them according to what He willed *** and glory and glory, the glorious and eternal

Peace is a greeting from our Lord *** in us and from the names we hope for peace

And we have the delay in the highness of his station *** and he has the progress, the control and the imam

When it is called peace for its creation *** the minds of those who arrive from the people are stirred up

God Almighty said to them is the abode of peace, and it is an abode in which no monument can touch them, so they are in peace.

[ The safety of the knower is his absolution from the claim of Lordship at all .]

And know that the safety of the knower is his detachment from the claim of Lordship at all, except that its murmurs appear on him when he witnesses the fact that the truth has all its powers, so it is a claim, so his safety at that is from himself and with it he called peace when the Companions, may God be pleased with them, wanted in the tashahhud to say or say peace God's greetings

The Messenger of God, may God s prayers and peace be upon him, said: Do not say peace be upon God, for God is peace.

If the servant and he is Abd al-Salam with the Truth in this Presence, and the Truth is a mirror to him, let him look at the images he sees in it. With his reasoning that then something is the same, then that is the image of truth, and that the servant at that time has realized that the truth is his strength, not him, and if the servant in this witness is the eye of the mirror, and the truth is the manifestation in it, then the servant considers that he is a mirror of what is manifested in him, if what restricts him becomes manifest in him In its form, the ruling is for the mirror, not for the truth, for the viewer may be bound by the truth