On the same truth, glory be to Him and glory in His dominion, but since what is other than the name God of the names with its indication of the same right indicates another meaning of negation or affirmation with its derivation, the strength of this name is not strengthened in the oneness of denoting the essence of this name such as Rahman and other beautiful divine names And if the words of the Most High commanded His Prophet, may God s prayers and peace be upon him, say: Call upon God, or call upon the Most Merciful, whatever you call upon, to Him belong the beautiful names. The name is the knowledge that someone is called by it other than the truth, the Exalted is His Majesty. For this reason, God Almighty said, in the context of the argument against those who attribute the divinity to something other than this named, say, Name them, so the one who was told that was dumbfounded, for if he called him by a name other than God, and as for what is in them from the association, the meanings of the extra names On the concept of the Self, there are many different types, and we do not have in our hands a sincere and knowledgeable name for the Self except this name God. Numbers and they are nouns that give objects of affirmative self-attributes, such as the knowledgeable, the capable, the seeker, the hearing, the seer, the living, the respondent, the thankful, and the like. The Divine Names have reached what they have reached. They must be referred to one of these divisions or to more than one, with the proof that each name of them signifies the Essence. It is imperative that this is a Presence that includes all the presences. One thing, i.e. a name, was one of the possibilities, and the rule of one of them was the rule of all in the indication of the knowledge of God in terms of what is a god for the world in particular. Then if the revelation occurred to you by lawful action, you saw that you did not know it except with it, so the eye of the evidence is the eye of the signified by that evidence and signifier and this presence. It was inclusive of all the facts, so what is specific to it is confusion, worship and exaltation. The rule of this power necessitated that there is no similarity between us and Him, Glory be to Him, in any respect, except that we rely on Him in finding our particular beings. And it is existential and has no perfection without it, even if it was not imperfect in essence, complete with the existential addition. It does not exist, but rather it is lineage, and lineage are nihilistic matters. Something from all of this has impeded the rule of this theoretical power, even if we say that all matters have no truth, but are illusions and sophistry that do not contain any point and no one has any confidence in anything from them, neither from a sensory nor an intellectual intellectual path. He brought us to it, and if it is not true, then by what thing do we know that it is not true, and if the mind is unable to reach knowledge of any of these chapters, we return to the law and we do not accept it except with reason and the law is a branch of the origin of our knowledge of the law and in what capacity the existence of this law has reached us, and we have been unable to Knowing the origin, we about the branch and its proof are incapable. If we blindly accept his saying, out of faith for a necessary matter in our souls, we are not able to repel it.

The other, if we interpret what he brought in order to return it to rational consideration, then we will have worshiped our minds and carried His Existence to our existence and He is not aware by analogy. So our exaltation of our God has led us to confusion, for all the paths have become confused, so confusion has become the center of it. The possible to the likely, but by worship I mean the assignment and the assignment is only for the one who has the power over the actions he was assigned to, or the self restraint in the prohibitions from committing them, so it is directed to deny the actions from the creature and return them to the accountant