The Meccan Revelations: al-Futuhat al-Makkiyya

Brwose Headings Section I: on Knowledge (Maarif) Section II: on Interactions (Muamalat) Section IV: on Abodes (Manazil)
Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
Part One Part Two Part Three Part Four

The Meccan Revelations - the 3rd Bulaq Edition

Chapter:
On knowing the state of a Pole whose abode was ﴾then when it appeared to him (/Abraham) that he (/his father) is an enemy to Allah, he disavowed him﴿, power and might is to Allah, no power and no might in other than Allah.
  previouos page

Contents

next page  
 

Page 111 - from Volume Four (Display Image)


futmak.com - Meccan Revelations - Page  - from Volume

The might and power of God *** for the one who believes in God

But the investigation is a servant who saw *** the power and strength of God

And whoever sees the two things in himself *** then he is on a light from God

[ God created Adam in his image ]

God Almighty said knowing that Moses, peace be upon him, said to his people, Seek help in God, and he legislated for us in the division between us and him, that we say, It is you, we seek help. He said, This is between me and my servant, and my servant shall have what he asked.

Knowing that there is neither might nor power except with God is one of the characteristics of the one whom God created in His image, and he is the perfect human being, for the king is not in his reality that this is his station, rather he is the one who is acquitted, because he is not an all-embracing slave, rather he is a member of the members of the all-embracing slave. Except it is in him and from his image in being able to create our acceptance of that, so there is no absolute power from one without an assistant.

And he said: I divided the prayer between me and My servant into two halves, so half of it is for me and half for my servant

Power is from him and acceptance is from us, and through them the world appeared in existence, the evidence is that the impossible does not accept existence, so power does not penetrate into it, because from the reality of power is that it is related only to what is possible, and there is no meaning for what is possible except for acceptance. Part of the mosque, and whoever proves the two things is a collector who knows himself and his Lord is a writer, and the matter is his right

There is no power or strength from him *** if I am not and I am the reality

And there is neither might nor power from him *** if he is not and I am the collector

Do you not see it as a treasure that God concealed in the kingdom until he created Adam in his image and made him a caliph in his land and objected to whoever objected as God Almighty told about that and he did not hear before Adam was created, there is no might nor power except with God, and every one who says it without the collecting servant is saying it by virtue of subordination to him and why He created the throne and commanded the angels to carry it, but they could not bear it, but when they were unable, the one bearer of them who is in the image of man stood up and said with his tongue that when God had given him, there is no might or power except with God. No one in the world can bear to carry the heart of the believer because they were unable to carry the throne while it is in one of the corners of the believer s heart and he does not feel it and does not know that then a throne for his lightness on him and made his beautiful names surround this heart as the angels surround the throne and made his bearer the divine knowledge, life, will and saying four. The bearer who is in the image of man from the bearers of the Throne for the flow of life into things, then nothing is but alive and life is the correct condition for the rest of the attributes of knowledge, will and saying

It was reported in the report that when Gabriel taught Adam to circumambulate the House and said to him, We have walked around the House before you were created for such and such a thousand years. Adam said to him, What did you say when circumambulating it? Gabriel said, We used to say, Glory be to God, praise be to God, and there is no god but God, and God is greater. Adam said and increase you, I do not There is no power but with God

So this treasure was singled out for Adam, peace be upon him, so then there is no one who stands between you and what you are accepting of him, than if you accept him I will strike you and lower you from your rank, I mean rank as you have to your animal except God and there is no power for you over what He has assigned you of deeds except by God, as he does not prevent the truth with his power and what There is no valid existence in Him except through You, except You. If You are not, then You must be in what exists only in You, and there is no power in it. That is to say, power is not enforced in a matter that does not appear without You. From division, there is a reality that there is no might or power except by God in you and in Him according to the conditions that you require, so I do not agree. It is more honorable than the whole person, and there is nothing more honorable in it than the royal part of it, just as the remembrance of God in prayer is the most honorable part of prayer, not that the remembrance is more honorable than prayer, just as the king is not more honorable than the human being because it is part of the human being, and remembrance is part of the prayer. God Almighty said that prayer is forbidden. About immorality and wrongdoing, meaning in its form, the first takbeer is forbidden and peace from it is an exclusion from immorality and wrong because of the prohibition it contains and the remembrance of God is greater, meaning in it because the remembrance is part of it and it is its largest and in it the division occurred between God and the worshiper in prayer. Except He passed on what he is, and you are fair, and you know from where he came to the one who came to him in the matter of comparison.


Konya Manuscript
futmak.com - Meccan Revelations - Page 8961 from Konya Manuscript
futmak.com - Meccan Revelations - Page 8962 from Konya Manuscript
futmak.com - Meccan Revelations - Page 8963 from Konya Manuscript
futmak.com - Meccan Revelations - Page 8964 from Konya Manuscript
futmak.com - Meccan Revelations - Page 8965 from Konya Manuscript
  previous page

Contents

next page  
  This is the book of the Meccan Revelations, by the Greatest Master Muhyiddin Ibn al-Arabi

The pagination is in agreement with the Cairo edition (Dar al-Kutub al-Arabiya al-Kubra) - al-Maymaniya - known as the Standard Edition. Subtitles have been added within square brackets.

 

Search inside the Meccan Revelations

Page 111 - from Volume Four (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

الوصول السريع إلى [الأبواب]: -
[0] [1] [2] [3] [4] [5] [6] [7] [8] [9] [10] [11] [12] [13] [14] [15] [16] [17] [18] [19] [20] [21] [22] [23] [24] [25] [26] [27] [28] [29] [30] [31] [32] [33] [34] [35] [36] [37] [38] [39] [40] [41] [42] [43] [44] [45] [46] [47] [48] [49] [50] [51] [52] [53] [54] [55] [56] [57] [58] [59] [60] [61] [62] [63] [64] [65] [66] [67] [68] [69] [70] [71] [72] [73] [74] [75] [76] [77] [78] [79] [80] [81] [82] [83] [84] [85] [86] [87] [88] [89] [90] [91] [92] [93] [94] [95] [96] [97] [98] [99] [100] [101] [102] [103] [104] [105] [106] [107] [108] [109] [110] [111] [112] [113] [114] [115] [116] [117] [118] [119] [120] [121] [122] [123] [124] [125] [126] [127] [128] [129] [130] [131] [132] [133] [134] [135] [136] [137] [138] [139] [140] [141] [142] [143] [144] [145] [146] [147] [148] [149] [150] [151] [152] [153] [154] [155] [156] [157] [158] [159] [160] [161] [162] [163] [164] [165] [166] [167] [168] [169] [170] [171] [172] [173] [174] [175] [176] [177] [178] [179] [180] [181] [182] [183] [184] [185] [186] [187] [188] [189] [190] [191] [192] [193] [194] [195] [196] [197] [198] [199] [200] [201] [202] [203] [204] [205] [206] [207] [208] [209] [210] [211] [212] [213] [214] [215] [216] [217] [218] [219] [220] [221] [222] [223] [224] [225] [226] [227] [228] [229] [230] [231] [232] [233] [234] [235] [236] [237] [238] [239] [240] [241] [242] [243] [244] [245] [246] [247] [248] [249] [250] [251] [252] [253] [254] [255] [256] [257] [258] [259] [260] [261] [262] [263] [264] [265] [266] [267] [268] [269] [270] [271] [272] [273] [274] [275] [276] [277] [278] [279] [280] [281] [282] [283] [284] [285] [286] [287] [288] [289] [290] [291] [292] [293] [294] [295] [296] [297] [298] [299] [300] [301] [302] [303] [304] [305] [306] [307] [308] [309] [310] [311] [312] [313] [314] [315] [316] [317] [318] [319] [320] [321] [322] [323] [324] [325] [326] [327] [328] [329] [330] [331] [332] [333] [334] [335] [336] [337] [338] [339] [340] [341] [342] [343] [344] [345] [346] [347] [348] [349] [350] [351] [352] [353] [354] [355] [356] [357] [358] [359] [360] [361] [362] [363] [364] [365] [366] [367] [368] [369] [370] [371] [372] [373] [374] [375] [376] [377] [378] [379] [380] [381] [382] [383] [384] [385] [386] [387] [388] [389] [390] [391] [392] [393] [394] [395] [396] [397] [398] [399] [400] [401] [402] [403] [404] [405] [406] [407] [408] [409] [410] [411] [412] [413] [414] [415] [416] [417] [418] [419] [420] [421] [422] [423] [424] [425] [426] [427] [428] [429] [430] [431] [432] [433] [434] [435] [436] [437] [438] [439] [440] [441] [442] [443] [444] [445] [446] [447] [448] [449] [450] [451] [452] [453] [454] [455] [456] [457] [458] [459] [460] [461] [462] [463] [464] [465] [466] [467] [468] [469] [470] [471] [472] [473] [474] [475] [476] [477] [478] [479] [480] [481] [482] [483] [484] [485] [486] [487] [488] [489] [490] [491] [492] [493] [494] [495] [496] [497] [498] [499] [500] [501] [502] [503] [504] [505] [506] [507] [508] [509] [510] [511] [512] [513] [514] [515] [516] [517] [518] [519] [520] [521] [522] [523] [524] [525] [526] [527] [528] [529] [530] [531] [532] [533] [534] [535] [536] [537] [538] [539] [540] [541] [542] [543] [544] [545] [546] [547] [548] [549] [550] [551] [552] [553] [554] [555] [556] [557] [558] [559] [560]


Please note that some contents are translated from Arabic Semi-Automatically!