The Meccan Revelations: al-Futuhat al-Makkiyya

Brwose Headings Section I: on Knowledge (Maarif) Section II: on Interactions (Muamalat) Section IV: on Abodes (Manazil)
Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
Part One Part Two Part Three Part Four

The Meccan Revelations - the 3rd Bulaq Edition

Chapter:
On knowing the twelve Poles with whom the orb of the world rotates.
  previouos page

Contents

next page  
 

Page 79 - from Volume Four (Display Image)


futmak.com - Meccan Revelations - Page  - from Volume

There is no other than and their positions as we have mentioned other than that the houses are according to the verses, and whoever mentioned and what was mentioned in them, the differentiation in the verses is well-known in the manner that came and its merit is due to the following in terms of what the verse is in the recitation speaking with it, not in terms of it being the word of God, for that is no differentiation in it Rather, the difference is in what he spoke, not in his words, so know that. As for the state of this pole, it has an influence on the world, outwardly and inwardly. God praises it. And the Malikis, the Hanafis, the Hanbalis, and whoever belongs to the saying of an imam who does not agree with them in ruling this pole, and he is a caliph in appearance. Not with his own eyes, and from this condition, so he does not err on the part of a Muslim scholar, as was said by those who spoke about the Emirate of Usama and his father Zaid bin Haritha until the Messenger of God, may God bless him and grant him peace, said what he said. And they preferred their view over the view of the Messenger of God, may God s prayers and peace be upon him, so what do you think about their conditions with the pole and where fame is from fame? It is so easy that we win, and the narrators lose. On the nation of Muhammad, may God s prayers and peace be upon him, what God expanded upon them, so God narrowed them down in the Hereafter, and God made them hard on the Day of Resurrection, demanding and being held accountable, because they insisted on God s servants not to move from one sect to another in a calamity, seeking relief from embarrassment. With this saying, they have been brought out of religion, but God has begun broader, and its rule is all and more beneficial, and their standing is that they are responsible for what you do not support, but they are the day. The state of time is the will by virtue of what is by virtue of the will. He has sovereignty and has ten qualities, the first of which is dreaming with ability, because he has the action with determination, so he never becomes angry for himself. And he gets angry with God, and the second is patience in matters in which he praises God. He is patient with hastening to good deeds, so he hastens to patience and knows its places, and the third is economy in things, so it does not increase anything more than what time demands. The measure, which is the knowledge of wisdom, so that the citizen learns and meets it with the matters that the citizen requires

As Abu Dujana did when the Prophet, may God bless him and grant him peace, gave him the sword for his right in some of his battles, so he walked with pride between the two rows, so the Messenger of God, may God s prayers and peace be upon him, looked at his pride.

For this reason, the Messenger of God, may God s prayers and peace be upon him, walked at a speed as if he was degenerating in a stream, so the one who manages to look at matters before he brings them out in the world of testimony, he has the right to dispose of the world of the unseen, so he does not take from meanings except what wisdom requires, for he is the All-Wise the All-Knowing. And what he ought to show in detail, he must show in detail , and what he ought to show clearly in definite, he must make clear in definite, and what he ought to show similar, he must be similar. And the expert, and the tester, and the ocean, and the wise, and all of them are from the names of knowledge, and they mean the knowing, except that between each one and the other there is a minute and a fact that distinguishes it from the rest. With what God mentioned about Himself that He gave everything its creation, and His saying about Moses, He knew their drink, and His saying about a good she-camel that has a drink, and you have a drink of water. Science and it is related to the science of punishment in both worlds and justice between crime, punishment and punishment, and the seventh is literature, which is the knowledge of all the good things in every world. And what is attached to him is every weak and every tyrannical person, so he brings him down with his mercy and kindness from his tyranny, pride and greatness in the easiest way


Konya Manuscript
futmak.com - Meccan Revelations - Page 8828 from Konya Manuscript
futmak.com - Meccan Revelations - Page 8829 from Konya Manuscript
futmak.com - Meccan Revelations - Page 8830 from Konya Manuscript
futmak.com - Meccan Revelations - Page 8831 from Konya Manuscript
futmak.com - Meccan Revelations - Page 8832 from Konya Manuscript
futmak.com - Meccan Revelations - Page 8833 from Konya Manuscript
  previous page

Contents

next page  
  This is the book of the Meccan Revelations, by the Greatest Master Muhyiddin Ibn al-Arabi

The pagination is in agreement with the Cairo edition (Dar al-Kutub al-Arabiya al-Kubra) - al-Maymaniya - known as the Standard Edition. Subtitles have been added within square brackets.

 

Search inside the Meccan Revelations

Page 79 - from Volume Four (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

الوصول السريع إلى [الأبواب]: -
[0] [1] [2] [3] [4] [5] [6] [7] [8] [9] [10] [11] [12] [13] [14] [15] [16] [17] [18] [19] [20] [21] [22] [23] [24] [25] [26] [27] [28] [29] [30] [31] [32] [33] [34] [35] [36] [37] [38] [39] [40] [41] [42] [43] [44] [45] [46] [47] [48] [49] [50] [51] [52] [53] [54] [55] [56] [57] [58] [59] [60] [61] [62] [63] [64] [65] [66] [67] [68] [69] [70] [71] [72] [73] [74] [75] [76] [77] [78] [79] [80] [81] [82] [83] [84] [85] [86] [87] [88] [89] [90] [91] [92] [93] [94] [95] [96] [97] [98] [99] [100] [101] [102] [103] [104] [105] [106] [107] [108] [109] [110] [111] [112] [113] [114] [115] [116] [117] [118] [119] [120] [121] [122] [123] [124] [125] [126] [127] [128] [129] [130] [131] [132] [133] [134] [135] [136] [137] [138] [139] [140] [141] [142] [143] [144] [145] [146] [147] [148] [149] [150] [151] [152] [153] [154] [155] [156] [157] [158] [159] [160] [161] [162] [163] [164] [165] [166] [167] [168] [169] [170] [171] [172] [173] [174] [175] [176] [177] [178] [179] [180] [181] [182] [183] [184] [185] [186] [187] [188] [189] [190] [191] [192] [193] [194] [195] [196] [197] [198] [199] [200] [201] [202] [203] [204] [205] [206] [207] [208] [209] [210] [211] [212] [213] [214] [215] [216] [217] [218] [219] [220] [221] [222] [223] [224] [225] [226] [227] [228] [229] [230] [231] [232] [233] [234] [235] [236] [237] [238] [239] [240] [241] [242] [243] [244] [245] [246] [247] [248] [249] [250] [251] [252] [253] [254] [255] [256] [257] [258] [259] [260] [261] [262] [263] [264] [265] [266] [267] [268] [269] [270] [271] [272] [273] [274] [275] [276] [277] [278] [279] [280] [281] [282] [283] [284] [285] [286] [287] [288] [289] [290] [291] [292] [293] [294] [295] [296] [297] [298] [299] [300] [301] [302] [303] [304] [305] [306] [307] [308] [309] [310] [311] [312] [313] [314] [315] [316] [317] [318] [319] [320] [321] [322] [323] [324] [325] [326] [327] [328] [329] [330] [331] [332] [333] [334] [335] [336] [337] [338] [339] [340] [341] [342] [343] [344] [345] [346] [347] [348] [349] [350] [351] [352] [353] [354] [355] [356] [357] [358] [359] [360] [361] [362] [363] [364] [365] [366] [367] [368] [369] [370] [371] [372] [373] [374] [375] [376] [377] [378] [379] [380] [381] [382] [383] [384] [385] [386] [387] [388] [389] [390] [391] [392] [393] [394] [395] [396] [397] [398] [399] [400] [401] [402] [403] [404] [405] [406] [407] [408] [409] [410] [411] [412] [413] [414] [415] [416] [417] [418] [419] [420] [421] [422] [423] [424] [425] [426] [427] [428] [429] [430] [431] [432] [433] [434] [435] [436] [437] [438] [439] [440] [441] [442] [443] [444] [445] [446] [447] [448] [449] [450] [451] [452] [453] [454] [455] [456] [457] [458] [459] [460] [461] [462] [463] [464] [465] [466] [467] [468] [469] [470] [471] [472] [473] [474] [475] [476] [477] [478] [479] [480] [481] [482] [483] [484] [485] [486] [487] [488] [489] [490] [491] [492] [493] [494] [495] [496] [497] [498] [499] [500] [501] [502] [503] [504] [505] [506] [507] [508] [509] [510] [511] [512] [513] [514] [515] [516] [517] [518] [519] [520] [521] [522] [523] [524] [525] [526] [527] [528] [529] [530] [531] [532] [533] [534] [535] [536] [537] [538] [539] [540] [541] [542] [543] [544] [545] [546] [547] [548] [549] [550] [551] [552] [553] [554] [555] [556] [557] [558] [559] [560]


Please note that some contents are translated from Arabic Semi-Automatically!