The Meccan Revelations: al-Futuhat al-Makkiyya

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Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
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The Meccan Revelations - the 3rd Bulaq Edition

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On knowing the juxtaposition of “who preaches people did not know Me and who reminds them knew Me”.
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futmak.com - Meccan Revelations - Page  - from Volume The Messenger of God, may God s prayers and peace be upon him, to the majority, except for the matter, without doubt, but we said in the Qur an that by the Almighty saying, the faithful spirit has revealed to your heart and his saying, Say: The soul of the Holy of God has revealed to him and his Lord, and do not say: What comes from God to him by removing the intermediary, and it is a hadith that is not called the Qur an. It is not appropriate for a preacher to depart from the Book or the Sunnah in his preaching, and not to enter into these taboos, so he narrates from the Jews, Christians and commentators who transmit in their interpretation books what does not befit the honor of God or the status of the Messengers of God, peace be upon him. We also narrated on the authority of Mansour bin Ammar that a person saw him after his death and he was one of the preachers, so he said to him, Mansur, what did you find? He said, The truth is in his hands. He said to me, Mansur, how did you approach me? I said to him, I was preaching to people and reminding them. I had poems that I used to chant on the pulpit from what the people of love said about their loved ones, so he stressed me and then said that some of my guardians limited your gathering, so I said in that gathering, O God, forgive us who have hardened our hearts and frozen us in eyes. Oh God, forgive the one who has this characteristic, so I looked and did not see a colder eye or a hardening heart than you, so I answered the supplication of my guardian in you, so I forgave you, so no preacher should sing in his assembly except the poetry in which he intended to say, Remembrance of God in the language of flirtation or otherwise, for it is from the words that the people of God say, so it is permissible in words. Hearing, it is one of the things that the name of God has been mentioned over it, and it should not be chanted for God s sake, a poetry with the intent of saying it at the beginning of his setting other than God, whether he was a relative or a compliment. They were commanded only to worship God, being sincere to Him in religion and sincerity of intention, and this legislator intended in his poetry nothing but to flirt with his beloved and praise those who have no family for what he testified about, and one of my brothers wrote to me in a book exhorting From me in it, so that he called me sixty-three titles in it, so I wrote to him, their testimony will be written and they will be questioned, and I mentioned this to him in the answer to his book.

The Messenger of God, may God s prayers and peace be upon him, said, I do not praise anyone over God, but he says, I think he is like this and I think he is like this.

And God Almighty says, Do not purify yourselves, for He knows best who is pious. Everything that is a closeness to God according to the law is from what God s name is mentioned over it and it is worthy of God, even if it is in the wording of flirtation and mention of places, orchards and neighborhoods, and the intent of all this is what suits them from consideration in divine knowledge and divine sciences, there is nothing wrong and if he denies that evil, we have an origin to which we refer to it and it is God Almighty will manifest himself on the Day of Resurrection to his servants in a form in which he denies until they seek refuge from it, and they say, We seek refuge in God from you, I am not our Lord. He says, I am your Lord, and He is the Most High. Contrary to what was intended by the sayer, God does not deal with him except with what He intended in that, and the conditions of the narrator as it was said look at the saying and the one who said they want, and the condition of his killer is what he is. For they are all divine knowledge in different forms of praise and praise, the names of women and their attributes, rivers, places and stars. It has divine knowledge and its likes, so he did that because it was ascribed to religion. Then he returned, and if we saw a man looking at a woman s face while he was engaged to her, and we did not know that he was engaged, and we were fair in the matter, we would not have denied him if we were ignorant of his condition until we asked him what called him to do so. That disease the doctor saw


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Page 562 - from Volume Three (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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