The Meccan Revelations - the 3rd Bulaq Edition |
||
Chapter: | On knowing the juxtaposition of “the time of thing is its presence, but only Me there is no time for Me and only you there is no time for you, so you are My time, and I am your time”. |
Page 548 - from Volume Three (Display Image)Likewise the King, the King, the Sovereign, the Owner, the Able, the Able, the Desired, the Wanted, the Knower, and the Known. However, the Knower and the Known may be one eye, because the Knower may know himself, so he is known to himself, and he is the Knower himself, so He is the Knower of Him, unlike the Wanted and the Intent, because the intent is never but non-existent and the Desired is only existing. Likewise, the One who is capable and the One who is capable is never the thing that is capable except for it is non-existent. If it exists, then it is non-existent for it after its existence except by itself, or holding the condition of its existence, i.e. the existence of existence on it other than that, it will not be. In finding everything possible or leaving it in its state of being characterized by non-existence, then since you knew what we mentioned what time is, then enter with people what they entered into that time is night and day and days or time is an illusory period interrupted by the movements of the celestial bodies or time compared to an accident to an accident that is asked about when and the likes of this Sayings does not harm you by saying them, for they have been established and have validity in the temporal lineage. And God ordains the night and the day by penetration, fainting, and grooving to find what preceded in his knowledge of rulings and objects appear in him in the racist world. We are the children of the night and the day. And what is born in the night, the night is his mother, and the day his father, for they both have a birth, so the situation remains in this world as long as the night and the day cover one another. And the day is new, so our parents are absent, so these two are like them, not their main ones, and if they are similar, then it is a similarity of proverbs. If it is in the Hereafter, the night is in the abode of Hell, and the day is in the abode of Paradise, so they do not combine with the birth that is found in Hellfire and Heaven from the occurrence of formation in them, that is like Eve from Adam and the likeness of Jesus from Mary. It is the birth of the hereafter. God struck Jesus, Mary, Eve, and Adam as an example for us in what will take place in the hereafter. The generation of universes in the hereafter is not a temporal intercourse with the intercourse of a night into a day and a day into a night, for they are two examples in the time that is to come. And what combines them, so God divided it in the hereafter between heaven and hell, so he gave the darkness of the night to the fire, and he gave the light of the day to heaven, and from their sum it is the day, which is the day of the hereafter, it is a collector of the two worlds and time is limited to a year, a month, a Friday and a day, so time is divided into four sections because the natural seasons are four because the origin in the existence of time is nature And its rank is below the soul and above the dust that the sages call the whole, and the rule of squaring in it is from the rule of squaring in the divine rulings of life, knowledge, ability and will. And autumn and winter this ruling was the latest in which the sun descends in the signs and the signs. Nature divided it, dividing it by the elements that are the pillars into fiery, air, water and earth, as the elements were divided into fire, air, water and earth, just as the mixtures in animals were divided into yellow, blood, phlegm and black. Then the small time, which is the month and Friday, entered into The great time and the number of witnesses counted the zodiac twelve months, so the days were divided according to opinion, except for the days of the Arabs, I mean the months of the Arabs, for they are divided by the movement of the moon. A division by dividing God, not by our division, so when the year appeared with the cutting of the sun by these constellations, the Arab month also appeared by the cutting of these signs by the moon. Except by this, I mean the small day, from sunrise to sunrise, for example, and it is that about which the cycle of the surrounding sphere revolves around everything, and it is what is required by the eye, as we said with the rising of the sun, the rising of the sun, for example. The ocean is but one cycle that is never ending In it the beginning, the end, the repetition and repetition are not in themselves with this ruling and the days are many, but it is not counted except by this small day, which is known to us, which combines the night and the day. a day whose measure is fifty thousand years and The days of the Antichrist are a day like a year, a day like a month, and a day like a Friday The rest of his days are like our usual days, so the day on which we count the major days is the day of the sun and the day of the moon twenty-eight. |
|
|||||||||
This is the book of the Meccan Revelations, by the Greatest Master Muhyiddin Ibn al-Arabi The pagination is in agreement with the Cairo edition (Dar al-Kutub al-Arabiya al-Kubra) - al-Maymaniya - known as the Standard Edition. Subtitles have been added within square brackets. |