The Meccan Revelations: al-Futuhat al-Makkiyya

Brwose Headings Section I: on Knowledge (Maarif) Section II: on Interactions (Muamalat) Section IV: on Abodes (Manazil)
Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
Part One Part Two Part Three Part Four

The Meccan Revelations - the 3rd Bulaq Edition

Chapter:
On knowing a juxtaposition which is unknown to the servant, and that is when he ascends without determining the aim that he aims at of the Real.
  previouos page

Contents

next page  
 

Page 539 - from Volume Three (Display Image)


futmak.com - Meccan Revelations - Page  - from Volume

It is a matter that is visible because it was paired with the eyes, not with the ear or with any perception

His saying, may God s prayers and peace be upon him, has made the comfort of my eyes in prayer

He did not want to talk to him, but rather wanted the witnesses of those who talked to him in it, and for this reason

He told us that God is in the kiss of the worshiper, so he said, Worship God as if you see Him.

He, may God s prayers and peace be upon him, used to see him in his worship what he was seeing, and from the people of God who would have this rank, and if it did not happen, he would not have combined it with worship without work. God Almighty says, and none knows its interpretation except God, and in it there is the knowledge of the keys to the unseen, only He knows it, and all that is His knowledge is dependent on God, and it is not known except by informing God or by His testimony, and from this section the Almighty s saying, so whenever the door is revealed to him by God and those who are informed by this. As for the image of this confrontation with the servant, it is as Abu Yazid said in sitting with God without condition or adjective, which is that the servant in his intention according to what God knows does not help God anything, for whoever appointed in his intention to God is something, there is no difference between him in the image and the one who Abdullah is on a letter, so the owner of this quarrel worships his Lord by specifying the times, not by specifying him, so he is in the judgment of his time, and the time is from God, not from him, so he does not know what will surprise him in his time. fits that Like work in his knowledge, except that it is appropriate for his worship in that work, so it is an increase in looking at the work as a result of looking at the worship in it. So worship is in every unjustified act that is more evident than in the justified action, for if the action is justified, the servant may establish the wisdom of that reason for him, and if he does not justify it, he does not establish it for that action except pure worship.

[ Worship is a subjective state of man ]

And know that worship is a subjective condition of man, and it is not correct to have a created reward because it is not created at all. Without being discouraged, God Almighty told him that He says to him, Be, and so it is. The ruling on worship is possible in the absence of it. It is possible in it in the event of its existence, since it is necessary for him in the event of his existence, the firmness of his opinion, his view of himself, and his independence from a claim to sovereignty in some way, even if it was what detracts from his ruling. His worship is in proportion to what he claimed of sovereignty, so we said that the rule of worship for the possible is possible in the absence of it in the event of his existence. A description that does not distinguish him from the epithet of my existence, so there is no drawing of it or description. Abu Yazid Al-Bistami, may God be pleased with him, said in this regard, I laughed for a time and cried for a time, and today I neither laugh nor cry, and he said in this place when he was told how I became, he said, There is no morning or evening for me, but morning and evening are for those who are restricted. As an adjective and I do not have an adjective, so describe myself It is absolute, and the release is not valid except in worship, especially because the slave is restricted by the will of the master who owns him in it, and whoever has the freedom is not bound by his wage nor is it necessary because the slave has no wage what is like a wage, and our Sheikh Abu Al-Abbas Al-Areni was from the upper in western Andalusia, and he is the first Sheikh to serve him And I benefited from it with a firm footing in this section, the door of slavery, but its owner is the servant in his case, just as the right is in his case, so the reward of freedom is freedom.

Gabriel asked the Messenger of God, may God s prayers and peace be upon him, about charity, and he said, You worship God as if you see Him.

And he did not mention work, but he mentioned worship, and God Almighty said, Is the reward of goodness but goodness? It is our saying that the penalty for divorce is nothing but release, and the wages are restricted from ten to seven hundred times because they are the wages of certain actions that have an infinite time, so its reward must be restricted by the number, even if it is arbitrary, it is restricted to the number with God as the patient is repaid His reward is without a specific account, his knowledge with us and with God is restricted to a known amount, because patience permeates all actions because he confines himself to lawful actions. The patient, then his reward is unknown and is not destined for him in one sentence, even if it is known to God, such as taking the risk in selling without measure in the measure or weight in the weighed, and the difference of patience is worship that worship is for him in the absence of it and not assigned to him, and patience does not have him in the absence of it or in the case of not being assigned. Worship does not leave the world with him


Konya Manuscript
futmak.com - Meccan Revelations - Page 8390 from Konya Manuscript
futmak.com - Meccan Revelations - Page 8391 from Konya Manuscript
futmak.com - Meccan Revelations - Page 8392 from Konya Manuscript
futmak.com - Meccan Revelations - Page 8393 from Konya Manuscript
futmak.com - Meccan Revelations - Page 8394 from Konya Manuscript
  previous page

Contents

next page  
  This is the book of the Meccan Revelations, by the Greatest Master Muhyiddin Ibn al-Arabi

The pagination is in agreement with the Cairo edition (Dar al-Kutub al-Arabiya al-Kubra) - al-Maymaniya - known as the Standard Edition. Subtitles have been added within square brackets.

 

Search inside the Meccan Revelations

Page 539 - from Volume Three (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

الوصول السريع إلى [الأبواب]: -
[0] [1] [2] [3] [4] [5] [6] [7] [8] [9] [10] [11] [12] [13] [14] [15] [16] [17] [18] [19] [20] [21] [22] [23] [24] [25] [26] [27] [28] [29] [30] [31] [32] [33] [34] [35] [36] [37] [38] [39] [40] [41] [42] [43] [44] [45] [46] [47] [48] [49] [50] [51] [52] [53] [54] [55] [56] [57] [58] [59] [60] [61] [62] [63] [64] [65] [66] [67] [68] [69] [70] [71] [72] [73] [74] [75] [76] [77] [78] [79] [80] [81] [82] [83] [84] [85] [86] [87] [88] [89] [90] [91] [92] [93] [94] [95] [96] [97] [98] [99] [100] [101] [102] [103] [104] [105] [106] [107] [108] [109] [110] [111] [112] [113] [114] [115] [116] [117] [118] [119] [120] [121] [122] [123] [124] [125] [126] [127] [128] [129] [130] [131] [132] [133] [134] [135] [136] [137] [138] [139] [140] [141] [142] [143] [144] [145] [146] [147] [148] [149] [150] [151] [152] [153] [154] [155] [156] [157] [158] [159] [160] [161] [162] [163] [164] [165] [166] [167] [168] [169] [170] [171] [172] [173] [174] [175] [176] [177] [178] [179] [180] [181] [182] [183] [184] [185] [186] [187] [188] [189] [190] [191] [192] [193] [194] [195] [196] [197] [198] [199] [200] [201] [202] [203] [204] [205] [206] [207] [208] [209] [210] [211] [212] [213] [214] [215] [216] [217] [218] [219] [220] [221] [222] [223] [224] [225] [226] [227] [228] [229] [230] [231] [232] [233] [234] [235] [236] [237] [238] [239] [240] [241] [242] [243] [244] [245] [246] [247] [248] [249] [250] [251] [252] [253] [254] [255] [256] [257] [258] [259] [260] [261] [262] [263] [264] [265] [266] [267] [268] [269] [270] [271] [272] [273] [274] [275] [276] [277] [278] [279] [280] [281] [282] [283] [284] [285] [286] [287] [288] [289] [290] [291] [292] [293] [294] [295] [296] [297] [298] [299] [300] [301] [302] [303] [304] [305] [306] [307] [308] [309] [310] [311] [312] [313] [314] [315] [316] [317] [318] [319] [320] [321] [322] [323] [324] [325] [326] [327] [328] [329] [330] [331] [332] [333] [334] [335] [336] [337] [338] [339] [340] [341] [342] [343] [344] [345] [346] [347] [348] [349] [350] [351] [352] [353] [354] [355] [356] [357] [358] [359] [360] [361] [362] [363] [364] [365] [366] [367] [368] [369] [370] [371] [372] [373] [374] [375] [376] [377] [378] [379] [380] [381] [382] [383] [384] [385] [386] [387] [388] [389] [390] [391] [392] [393] [394] [395] [396] [397] [398] [399] [400] [401] [402] [403] [404] [405] [406] [407] [408] [409] [410] [411] [412] [413] [414] [415] [416] [417] [418] [419] [420] [421] [422] [423] [424] [425] [426] [427] [428] [429] [430] [431] [432] [433] [434] [435] [436] [437] [438] [439] [440] [441] [442] [443] [444] [445] [446] [447] [448] [449] [450] [451] [452] [453] [454] [455] [456] [457] [458] [459] [460] [461] [462] [463] [464] [465] [466] [467] [468] [469] [470] [471] [472] [473] [474] [475] [476] [477] [478] [479] [480] [481] [482] [483] [484] [485] [486] [487] [488] [489] [490] [491] [492] [493] [494] [495] [496] [497] [498] [499] [500] [501] [502] [503] [504] [505] [506] [507] [508] [509] [510] [511] [512] [513] [514] [515] [516] [517] [518] [519] [520] [521] [522] [523] [524] [525] [526] [527] [528] [529] [530] [531] [532] [533] [534] [535] [536] [537] [538] [539] [540] [541] [542] [543] [544] [545] [546] [547] [548] [549] [550] [551] [552] [553] [554] [555] [556] [557] [558] [559] [560]


Please note that some contents are translated from Arabic Semi-Automatically!