The Meccan Revelations: al-Futuhat al-Makkiyya

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The Meccan Revelations - the 3rd Bulaq Edition

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On knowing the juxtaposition of “who is humiliated is defeated and who is insulted is prohibited”.
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The verse, as he says, We will show them Our signs in the horizons and in themselves until it becomes clear to them that it is the truth and the like of these verses. He belittled his Creator and underestimated him and his appearance and everything in existence, for it is a wisdom created by God because it is the work of a wise man, so he only shows what is necessary for what should be as it should be. E is uglier than ignorance. If I say, ignorance is from the world and I have made it ugly, so it is worse than the one on whom ignorance is based in its existence. We said this would have been true if ignorance was an existential ratio. Ignorance is only an expression of lack of knowledge and nothing else.

It was mentioned in the authentic report that the Prophet, may God s prayers and peace be upon him, said in his supplication to his Lord Almighty, and all good is in your hands and evil is not yours.

So what is ascribing evil to him? If evil was an existential matter, its creation would have been to God, since there is no doer but God. All existence is good because he is the source of pure goodness, and He is God Almighty. Despise something, for his determination is strong enough to influence it, and as much as it is glorified in him, the effect on it decreases, or it may lead to it having no effect on it. The one who is bewitched and they are certain that this what they do in word or deed affects the bewitched what effect, and it will undoubtedly affect the one who does not have this determination in the power of that action and the people who want to enchant him will have the effect of that action or saying and his action or saying, it does not affect a single whole. That is why we said, He who is despicable will prevail, as we have been told in this debate. If the orientation is true, the existence is true. Do you not see the things that exist in the world and are part of the world? You cherish that they are an impact on the world or are governed by the world, for the proverbs reject in terms of their reality that the world is affected by it, so it despises its likes, I mean the particulars. The world becomes anxious about finding something, so you look at it The reason assigned to her for finding that matter in the world, and she searches for it if it comes from actions or words, then she proceeds with that action or saying. If the owner of the determination is a believer, he despise the one who influences him in relation to the power and greatness of God. Genealogy and everything in the world, if you look at it with glorification of God, not with his greatness, then it is great and that is etiquette. That thing of the world is great to him, and he may argue his saying, And that is not against God, so the scholar should not imagine this verse until he imagines the honor of that thing over the likes of it. We have a dear one, so the dear will prove to the dear, this is literature and glorification His honor is insignificant in relation to the honor of God, which does not accept influence for the sake of this ruling. He enters, for the Knower of everything is in His hand is the kingdom of everything and the management of everything, as He is the creator of the causes of discontent and contentment and the answer in supplication. He was and then affected him, so he is the one who affected himself. The world does not affect him. Rather, our aim in him is to say that he has an effect on himself, if we say that the world, that is, by the progression of this cause, which is his creation of the matter that necessitates discontent with him in this. The person then angered God with this act that he created in this servant because of the misery of this servant or to show his punishment and forgiveness and the judgment of his mercy according to what appears in him in the aftermath of the discontented affair. So whoever underestimated that which is required in his right would be withholding what is higher than it, for the student may be ignorant of the extent of what he is asking for and be glorified by him for not having it, and he is with God in relation to this student without this student.


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Page 528 - from Volume Three (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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