So the archer is God, and the sight is Muhammad witnessing, or behind the veil of a human image so that the occasion falls between the two images in a speech, or he sends a messenger and he is the interpreter of the truth in the heart of the servant. We have from behind the veil that image called a Messenger, if he is a messenger to us or a prophet, and this rank may be for some saints. If the human cover is revealed from the eye of the heart, he realizes all the forms of all beings with this expression in speaking to each other and hearing one another from each other, then we find the speaker, the hearer, the oppressor, the messenger, the senses, the imagined, and the photographer. And the Hafiz and all the forces that are attributed to human beings, so all the battles are an isthmus between the first and the last, the apparent and the inward, the forms of the world and the forms of manifestation. And the speech of God is not heard except by the hearing of God, nor the speech of the image except by the hearing of the image, and the hearer is behind the hearing and the speaker is behind the speech, and God Behind them there is an ocean, rather it is a glorious Qur an in a tablet preserved from alteration and change. A discourse in the world, the phase of the body, because of its natural tendency to not be independent of itself in its existence, and a written book about divine dictation, and an oath is written by a powerful pen in parchment. It is inhabited, and the raised ceiling is what is in the head of the sensual and spiritual forces, and the subdued sea has seen the kindled nature with its fire, the ruler that causes movement. The lower mansions in terms of their absolute possibility and in terms of their nature are constrained by what has a motive because it is not then other than what we have mentioned, so it is from us that we receive the dangling of it and the advancement of its closeness, and between these two rulings the appearance of the isthmus that has the lofty glory and the The knowledge of the firm, and the battle between the divine names may be like the battle in the war against this person if he violates the order of God, so he is asked by the repentant, the Forgiving and the Most Merciful, and the avenger, the harmful, the humiliated and their likes, and it was mentioned in the hadith from this section

The Almighty said: I did not hesitate to do anything, I did not hesitate to catch the breath of the believer. He hates death and I hate to harm him, and he must meet me.

And this is a battle, and I have tasted this revelation, I saw it from God in killing the Antichrist in the presence of the Messenger of God, may God s prayers and peace be upon him, with me in it. And the wisdom of the absence of symptoms, not themselves, was learned in the second time from the time of their existence and God created proverbs in the place or the opposites. Misery is from the beginning of his creation or is always happy, so God s mercy is limited to special people, as it is obligatory in a people named with a special attribute, and for those who do not obtain it in a restricted capacity and obligatory, mercy receives it out of gratitude as it was granted This is the one who deserved it and it was given to him in the capacity that she gave him, so she was characterized by it, so mercy was required for him. Except for him, because he is the one who is on the throne, and the rulings are not implemented except from this name. Then the dispute between the king and the devil appears on the heart with the two words that the taxpayer finds in his heart. Assignment. Reluctance is a form of royal and satanic slander, when each one of them demands that the person charged with this engages in aiding corruption, so the sin is permissible for him as two boys who did not reach the threshold of the task, so they conflict with the slander of Satan that prevailed over each one of them, so their parents or two people come From their relatives or their neighbors or from