The servant is with the servant in this Presence over all that the servant wills, as it is in the Hereafter in the general rule of the Will, because the innermost part of man is his appearance in the Hereafter, so everything is formed from his will if he desires it. The world is a sense, so the truth is subordinated in this in the presence and in the hereafter to the lust of the servant as the servant is in his will under his will the truth. It is transformed in images to transform the truth and the truth transforms in creation to transform the will of the servant in this imaginary presence in this world in particular and in the Hereafter in Paradise in general. Determination as the difference appeared in all things, even in the divine names, and the active determination in this world may act in the determination of other than its owners, and we may not do like his saying in what you do not do, that you do not guide the one you love. Wants It is the one who wants him to want it, because the determination is opposite to the nationality, so it may not affect it. A person wants Islam and wants it, then he submits to Islam, and he wants someone else. If he wants Islam, he does not want it. If the messenger s intention was to move the tongues to the testimony of monotheism without the will of the speaker, it would have occurred in general, but it does not benefit its owner, even if it benefits his tongue, because his tongue has never disobeyed God in terms of himself, but the violation occurred in it He is not from the movement of the one who wants to move him, so he is forced, as he was not given to defend himself, because he is one of the instruments of the soul, so he is obedient of himself, and if God opens his mouth, he hears the utterance of the subjective tongue. He is obedient in particular, a just witness to his drive, as it was reported on the day when their tongues, hands, and feet would testify against them for what they used to do, as well as every hearing, movement, sight, and openness of his heart.

And people are heedless of what is meant by them *** and in the blindness of their blindness to it

Man is happy in terms of his natural upbringing, and in terms of the emergence of his speaking soul, with the singularity of each genesis from its companion, and in totality the violation appeared. Contrasting with the command of the intermediary to the envy that is in gender and in this house of sciences, the science of monotheism of the truth and the belief of the informants of the truth. The science of procreation, which is not interrupted in this world or the next, and in it is the knowledge of the presence in which the analogy between things and the participation in the image, and in it is the knowledge of what is unique to the truth without creation, which is not known to creation except by informing God, and in it is the knowledge of inclination and righteousness, and in it is the knowledge of plural for detail, and in it is the knowledge of the returns for what is Going back and then repetition and repetition is repetition, so the matter is problematic and the cause of its forms. The remembrance of the truth is habit, repetition, and disclosure gives non-repetition in the universe, not repetition in the creation of the Hereafter, for that repetition is a divine rule in the right of a specific matter. In the position of someone who leaves a house and then returns to it, so the house is the house, the outside is the house, and what is then is nothing but a transition in conditions that do not appear, with the correctness of their release. He knows God, and then there is none but God

However, among the scholars there are those who know that he knows God, and among the people are those who do not know that he knows God and he is upon Him

He knows the one who witnesses and sees, and does not know that it is the truth. He is like this, that is, he is So-and-so by the name by which he knows him, but he did not know that this witness is the name of that name, so he is not ignorant.