And they devote themselves to looking at her beauty, and if a woman falls pregnant from that intercourse, an effect on that pregnancy is what they imagined from that image in the soul, and the newborn comes out in that status, and it must even be that if he does not come out like that, then a matter that occurred in the souls of the parents when the sperm descended into the womb, that matter removed them from witnessing This image is in the imagination from where they do not feel, and it is expressed by the common people with the feeling of a woman, and it may happen by agreement when having intercourse in the soul of one of the spouses or the spouses, the image of a dog, a lion, or some animal, so the boy emerges from that situation in his morals in the image of what happened to the parents of imagining that animal, and if they differ, it appears In the child is the image of what the father imagines and the image of what the mother imagines, even in the apparent sense in the image or in ugliness, and they, with their knowledge of this authority, do not raise their head with it in acquiring the divine sciences because, due to their ignorance, they covet without covetousness, which is detachment from material and that is never either in this world or in the world. In the Hereafter, it is a matter, I mean detachment from material things that is sensible and does not bear witness. There is no greater mistake for the contemplative than this, and they do not feel their mistake and imagine that they are in the situation and they are in the past, so they cut short their lives in obtaining what does not happen to them. That is why no intellect is safe from judgment and illusion and no imagination while he is in the world of angels and gods. It is a possibility, so neither the soul nor the knowledgeable of God is spared from the possibility that falls to him in everything he witnesses, because everything other than God is his reality from himself, the possibility and the thing does not deviate from the judgment of himself, so he does not see what he sees of the old and the new except for himself, so the possibility is always accompanied by it and only he feels it He knew the matter as it is, so it makes sense to abstract and they are and he is not able to do it in himself, because it is not then and here that the feet of many people have slipped except for the special people of God. She had a provision that God gave her, so he asked God at that to give him a son when she loves herself, so he said, Lord, grant me from you. He prays in the mihrab, because he entered the mihrab when he found her sustenance. God gives you good tidings of Yahya, confirming a word from God and a master, which is perfection, because Mary is perfect. Yahya completes the prophethood directly, and he cuts off the suffering from the women. He also cut off Mary from the intercourse with men, and she is the virgin, so Yahya, peace be upon him, was a womanizer, as was Hannah Maryam, because Maryam is separated from men, and her name is Hannah and Mary is a nickname for her that was described for what we mentioned above. The good condition of Mary, peace be upon him, when God gave her the status and a prophet of the righteous, he never disobeyed God, and he asked all the prophets that God enter them with his mercy among his righteous servants, and they are the ones who never committed a major or minor sin. In it is the authority of humanity like him who says, Grant me from Yourself good offspring. He did not ask until he imagined falling, nor did he say, My Lord, how can I have a boy when he has reached old age? It is said that he is in such a state. In Revelation, likewise, God does what He wills, so his intention is to inform God of that so that others may know that God usually does what He wills that He breaks it as it happened, and if that saying is from himself, then humanity has given him its strength, for man by His essence is as God mentioned in his book, so God did not mention him in a place except that he mentioned when he mentioned a defective trait that indicates the opposite of what he created for him, because God created man in the best stature, which is that he created him, the Almighty, then returned him to the lowest of the low, so that he can rise to what God created for him to be praised With what appeared from him of ruqyah, from the people who remained at the bottom of the low, who was returned to him, but it was returned to him because he was created from him, even if not

That is what his response is correct, and I do not want the lowest of the lowly except the rule of nature from which he arose when God created the image of his body and his soul that directed him.

[ In the presence of imagination in this world, the truth is the place of the formation of the servant ]

And know that in the presence of the imagination in the world, the truth is the place of the formation of the servant, and he does not think of him in a matter except and the truth is in this presence, as he creates the objects of the possible if he wills what he wills of them. The truth wills, except that the servant wills in this world, and some of what the servant wills in this world falls into the senses, but in the imagination, it is like the will of the truth for influence, then the truth.