She fortified herself, and the Spirit came to her, granting her *** from above the seven heavens of the Tablet

He gave her a supreme and honorable gift *** brighter and brighter in us than the sunna of Yoh

It revives, and it has no sword with which it can kill *** It is called if it is called with kindness in the spirit

[ world of blindness ]

By the gift Jesus, we mean the spirit of God from what Gabriel said to Maryam, Give you a pure boy.

It was reported in the report that it was said to the Messenger of God, may God s prayers and peace be upon him, where was our Lord before He created His creation.

And we have mentioned in the foregoing, the hadith of blindness, and that in it the images of the world were opened on which the evidence is based. That everything but God is accidental and did not happen. Then it was negated by the evidence that nothing but God is in the being of the truth that is necessary to exist for its own sake, so the constant creation of God Almighty and the constant excitement of the possible and the possible is the world. Formation continues to exist and objects always appear, so the extension of the void continues to infinity, because the objects of the possible exist indefinitely, and they live in nothing but the void. Mullah and what is then but Mullah or unlike a scholar in eternal renewal, for the Hereafter has no end, and if not for us, it would not have been said in this world or in the Hereafter. Images of the world We called that home the worldly home, meaning the near home that we lived in at the beginning of our existence for our notables. But he is distinguished in the abode as it is here, distinct in the situation, and he did not make our stay in that hereafter a term that ends with the duration of our stay, and he made that home a place of formation, always, forever, forever, without end and instead.

Attribute over the worldly abode, and with this alteration it became an afterlife, and the eye remains, and he who has no knowledge from God of matters is left in confusion. For the truth is what then confusion in the right of the scholars in God and in the relation of the world to God. The scholars are in joy forever, and those other than them in the darkness of confusion are lost in this world and in the hereafter, and if there is no renewal of creation with Breathing causes boredom to objects, because nature requires boredom, and this requirement is what governs the renewal of objects.

The Messenger of God, may God s prayers and peace be upon him, said on the authority of God Almighty that God does not get bored until you are bored

So the eye of the boredom of the world is the boredom of the truth, and he does not get bored of the world except the one who does not reveal him, and he does not witness the renewal of the world with breaths constantly, and God does not witness a creator always. Boredom does not occur except with companionship. There is no change in it, and the Creator for himself creates, and the world for himself becomes agitated, so the existence of boredom is not correct, so turning around in the new bliss does not necessitate boredom in the turning in it, because it witnesses what is not witnessed with joy, joy and pleasure. If it were an existential eye, it would have been narrowed down from the occurrence of what is not infinite in it. Rather, it is a ruling that occurs in existing things by the occurrence of the main ones from the Most Merciful, the Most Merciful, and those who are firmly rooted in knowledge, that is, in the knowledge of God they say, We believe in Him. All from our Lord are the Merciful, the Merciful, and the Merciful. The core of matters to the testimony in kind after what was covering that core, the apparent peel, which was preserved, and this contains nine thousand shrines. A special sect and another sect have three thousand stations, and a third group has five thousand stations, so raise the sects the sect that has a thousand stations, and next in prominence is the group that has three thousand stations, followed by the sect that has five thousand stations in sublimity, and the highest sects are those who have no station, because the stations rule over those There was no doubt that the highest of the sects is the one who has the ruling, not the one who judges him, and they are the divine, because the truth is the same and he is the most wise of the rulers, and this is not for any of the people except for the Muhammadans, especially a divine providence that preceded them, as the Almighty said in their likenesses. Fire is among the sum total of these stations, so they are in fact alienated from the stations, so the owners of the stations are the ones whose determination has been confined to ends and ends.