The Meccan Revelations: al-Futuhat al-Makkiyya

Brwose Headings Section I: on Knowledge (Maarif) Section II: on Interactions (Muamalat) Section IV: on Abodes (Manazil)
Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
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The Meccan Revelations - the 3rd Bulaq Edition

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On knowing the secret of Salmân al-Fârisî (/the Persian) who (/the Prophet Muhammad may Allah's peace and mercy be upon him) annexed him into the family (of the Prophet), the Poles who inherited him and knowing their secrets.
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And the son aspires to attain his rank *** and to see him buried with the dead

And the slave's value is from his master's money *** to him he returns voluntarily and compelled

And the servant is his worth in the prestige of his master *** so the veil of glory is still hidden

Humiliation always accompanies him in himself *** and remains subjugated with the breath

And the son in himself for the sake of his father *** glory, so he asks for reverence and consolation

[ The will to be stripped or liberated from all universes ]

I know God supports you

I narrated from the hadith of Ja`far ibn Muhammad al-Sadiq on the authority of his father Muhammad ibn Ali on the authority of his father Ali ibn al-Husayn on the authority of his father al-Husayn ibn Ali on the authority of his father Ali ibn Abi Talib on the authority of the Messenger of God, may God s prayers and peace be upon him, that he said, The guardian of the people is among them.

And the

Al-Tirmidhi came out on the authority of the Messenger of God, may God bless him and grant him peace, that he said the people of the Qur an are the people of God and his own

And the Almighty said regarding the specialists of His servants: Verily, My servants over them you have no authority. So every divine servant turns to anyone who has a right from among the creatures. He has diminished from his worship of God by the extent of that right, for that creature demands it by his right and has power over him, so he is not a pure and pure servant of God, and this is what is most likely when Those who are cut off from God are their separation from creation and their need for tourism, wilderness and coasts, fleeing from people and leaving the possession of animals, for they want freedom from all universes, and I met a large group of them during the days of my travels, and from the time in which this place happened to me, I did not own an animal at all, nor even the clothes that I wear, for I do not wear it. Except for a naked person for a specific person who has given me permission to dispose of it, and the time in which I own the thing I take it out at that time either by gift or by freeing if he is one of the freedmen. I said, No to God, God willing. I was told, and how is it correct for you that God does not establish an argument against you? I said, The arguments are only made against the deniers, not against the confessors, and against the people of lawsuits and the lucky ones, not against the one who said, I have no right and no luck.

[ Ahl al-Bayt and their Guardians ]

And since the Messenger of God, may God s prayers and peace be upon him, was a pure servant whom God and his household had purified and removed impurity from them, which is everything that disgraces them, for uncleanness is the dirtiness of the Arabs. Certainly, what is added to them is the one who resembles them, so they do not add to themselves except for those who have the rule of purity and sanctification.

The Messenger of God, may God s prayers and peace be upon him, said about it: Salman is among us, Ahl al-Bayt

And God testified to them of purification and removal of uncleanness from them, and if nothing is added to them except a holy purifier, and divine providence was obtained for him by mere addition, what do you think of the Ahl al-Bayt in their souls? In the words of the Most High, that God may forgive you what preceded of your sin and what will follow, and which dirt and filth are dirtier and dirtier than sins, so God Glory be to Him, purified His Prophet, may God s prayers and peace be upon him, with forgiveness. He is attached to that from God and not from us according to the Shariah. From forgiveness, they are purified, a specialization from God and care for them for the honor of Muhammad, may God s prayers and peace be upon him, and God s care for him, and the ruling on this honor does not appear to the people of the house except in the home of the hereafter, for they will be gathered together, forgiven for them. He is like the one who repents. If the judge reaches his command and he committed adultery, theft or drinking, the hadd punishment shall be imposed on him with the realization of forgiveness as he is glorified and his likes, and it is not permissible to blame him.

[ Ahl al-Bayt: All that emanates from them, may God forgive him ]

It is obligatory for every Muslim who believes in God and in what He has revealed to believe God Almighty in His saying to remove impurity from you, Ahl al-Bayt, and purify you with a thorough purification. Removing uncleanliness from him does not do any good they did, and they did not do good, rather they preceded God s care for them. That is the grace of God that He bestows on whomever He wills, and God is of great bounty.


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  This is the book of the Meccan Revelations, by the Greatest Master Muhyiddin Ibn al-Arabi

The pagination is in agreement with the Cairo edition (Dar al-Kutub al-Arabiya al-Kubra) - al-Maymaniya - known as the Standard Edition. Subtitles have been added within square brackets.

 

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Page 196 - from Volume One (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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