Whoever wills, let him believe, and whoever wills, let him leave *** then there is none but God, for knowledge is our knowledge

If you say, O God, I am from the tampon *** If you say who is this, he says I am

I am the benevolent donor in every case *** and that is an attribute that does not belong to anyone else

And there is no change, but rather I say what *** our messengers brought, so the saying is from us, from us to us

And my messenger is not other than my epithet, nor the one to whom I am addressing other than myself, so your eyes are ours

Everything in the world is said in the eyes of the people of the eye and in the general public that it is neither a living thing nor an animal, because God has created it with us when he created it based on knowledge of it and knowledge, and it is alive and speaks the glorification of his Lord, the believer realizes it with his faith, and the people of disclosure perceive it with his eyes. By glorifying Him, and He made for him a desire that other creatures did not have among those mentioned above, and He created the angels on knowledge and will, not desire, and He commanded them and told them that they do not disobey Him for what He created for them of will. It is special in the will, because lust is a natural will, and the human and jinn do not have a divine will like the angels, but rather a natural will called lust. Informing us that the afterlife in which we are brought up is natural, like the emergence of this world, because lust is only in natural souls, and natural souls do not have a share in the will. It is revealed, for that is what God has placed in him of the power of thought. Everything that thought gives to the rational soul and was knowledge in the same matter is from thought by agreement. The sciences that are in the human being are only by nature, necessity, inspiration, and revelation that he has, only reveal to him about the knowledge that God created in him, and he sees his knowledge. As for thought, it is impossible to reach knowledge. If it is said, Where did you learn this from and what is from the perceptions of the senses? We said, Not as we say. Rather, inspiration and divine information remain, so the speaking soul receives from its Lord a revelation and a taste from the special face that it has and for every existing thing except God. The correct thought does not He increases more than is possible, and only He gives, and this is from God s knowledge and information. He did not realize that with thought. Ibn Ata was riding on a camel, so the camel s man drowned. Ibn Ata said, may God be glorified, and he said: The camel, may God be glorified, is more than your reverence. beasts of God and

As for the Messenger of God, may God s prayers and peace be upon him, he mentioned in the Sahih that a cow in the time of the Children of Israel was carried by its owner and said, It was not created for this, but it was created for plowing. So the Companions said: A cow spoke? The Messenger of God, may God s prayers and peace be upon him, said: I, Abu Bakr and Umar believed in this.

And that is because the faithful spirit told him that if the Messenger of God, may God s prayers and peace be upon him, had seen it, he would not have said, I believe. This is a cow from the animal species that knew what it was created for, and humans and jinn were created to worship God. Some of God s people passed by a man riding on a donkey and he was hitting the head of the donkey so that it would speed up walking. The man said to him, You did not hit the donkey s head. So the donkey told him, Let him be hit on the head. The rank of the beasts The beasts know you, you know what your affair will lead to, and you know what you were created for, and you were ignorant of all of this, and with this, the beasts are in confusion in God and they are natural to them. I mean, in the misguidance which is the confusion. Then he said, Indeed, they are more astray from the way, and the way is the way. It increased and misguided, i.e. confusion in the path they seek to reach the knowledge of their Lord through their thoughts. On the way, and there is nothing but contemplation and contemplation of what prevents contemplation, which is looking at the Essence of God.