The Meccan Revelations: al-Futuhat al-Makkiyya

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Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
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The Meccan Revelations - the 3rd Bulaq Edition

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On knowing the abode of the bestial nation, the statistics, the three higher secrets and the advancement of the tardy and the delay of the advancing, and it is from the Mohammedan presence.
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And it is the way, and that is why Amr bin Othman Al-Makki said regarding the description of knowledge and the knowers, and as they are today, so they will be tomorrow, then know if you understand God s analogy to the people of error with cattle. Therefore

It was reported on the authority of the Messenger of God, may God s prayers and peace be upon him, that he said to his Lord, Increase me in you in perplexity.

When he learned from the height of the station of al-Hira to the people of the manifestation due to the different images and the confirmation of this hadith

His saying, I cannot commend you, as you praised yourself.

And we have learned what God has praised Himself with from extending His hands in spending and His joy at the repentance of His servant and other like him and who is not like him.

The saying of the Messenger of God, may God s prayers and peace be upon him, if he knew the beasts of death, you would not know what you ate of them fat

So look at his warning, may God s prayers and peace be upon him, for their good preparation and whether we are prepared, to the extent that whoever had this kind of thought about death, his goal is for him to have the preparedness of the beasts, which is a praise for the one who has attained this position and an elevation in his right, and how he looks at the beasts, rather than man, in contempt and the utmost praise for you from God is that you share her character, so sharpen your heart and say, Lord, increase me in knowledge, for God has secrets in His creation, and that is why He created you in stages.

[ Beasts are subjected to humiliation from God to man .]

And know that beasts, even if they are subjected to humiliation by God to man, do not lose sight of your being subjected to them by what you do by looking into their interests in watering them, feeding them and what is suitable for them by cleaning their places and directing dirt and litter for their sake and protecting them from heat and cold that are harmful to them. And make in yourself the need for it, for it is the one that carries your burdens to a country that you did not reach except with half of yourself, which is hard-earned, meaning you did not reach it except by illusion and imagination, not by feeling except by means of these ships, so there is no preference for you over it by harnessing, because God needs you more than it needs you.

Do you not see the anger of the Messenger of God, may God s prayers and peace be upon him, when he was asked about the lost camels, how did he say, What is yours?

He did not make her a need for you and made in you the need for her and all the beasts will flee from you from those who have the escape device. Your request for it and your effort to obtain something from it is evidence of your lack of it. By God, he who beasts are richer than him, how can he obtain in himself that he is better than them?

Longing is known only to the one who suffers from it *** and the pain is only known to the one who suffers from it

The news of the elephant, its imprisonment, and its refusal to come upon the destruction of the House of God, did not reach you. What did the birds do to the owners of the elephant, and what stones they threw at them that have the property of killing rather than other stones? Do you see that this comes from them without a divine inspiration to them, so how many elephants were in The world and how many invaders were in the world when such a matter appeared in these and it appeared in others, and does God reveal to those who do not make sense of him? With what they understood and they became happy, did you ever hear in the first and second prophecy that an animal or something other than an animal disobeyed?

God commanded or did not accept God s revelation Where are you from the escape of the stone in the dress of Moses, peace be upon him, until his ugliness became apparent to his people, so that they might know their lies in what they attributed to him, so God cleared him of what they said. And their pitying of it without knowing the extent of the trust and what the matter of carrying it would devolve upon, so he did not preserve God s right in it, and they knew the difference between an offer and an order. Do you see that if the Qur an was descended on a mountain, then he was humbled and cracked out of fear of God? Do you see that from someone else knowing as much as what God has revealed to him and what fears he addressed to him that melt the deafness of the lofty mountains? How much between God and His Messenger to us what creatures Knowing God, obeying Him and doing His right, and we do not believe, we do not hear, and we deal with what is not incumbent upon us, so that we may be among the believers, and we are upon the truth from the deniers.

[ All existents are not of them except he who is living and speaking ]

And know that he who knows that all existing beings are not of them, except that he is a living, speaking, or a speaking animal named inanimate, plant or dead, because there is nothing that exists by itself.


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Page 490 - from Volume Three (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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