The Meccan Revelations: al-Futuhat al-Makkiyya

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Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
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The Meccan Revelations - the 3rd Bulaq Edition

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On knowing the abode of the imaginational competence and the world of realities and commingling, and it is from the Mohammedan presence.
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And the believers have known its vastness, then they see it with its comprehensiveness and breadth. It does not have an image in some places, and although it does not have a visible image in some places, the ruling is for it in that place in which it has no image, and it does not have a ruling except by its presence, but it is hidden to their stomachs. It is clear because of the appearance of its ruling. This appears in the practice of medicine and the establishment of the hadd punishments, for God says in the establishment of the hadd punishments for the adulterer and the adulteress, and no mercy will take you for them in the religion of God. By cutting off his leg, he perished, so the ruling on mercy is a ruling on cutting off his leg and no eye for it. Mercy has a place in which it appears in its image and has a place in which it appears by its ruling, so it is imagined that it was extracted from that place and it is not like that and in the legal rulings in this matter in secret except for the one whose insight God enlightened, for the unjust killer has removed mercy from God. His heart is in the right of the murdered and he is under the rule of mercy in killing him unjustly, and its rule remains with the killer. Judgment is not in the form, and it contains strange knowledge, and it is the science of restricting the truth by the universe s removal from it even though it is in its grip and under its authority and dominion, and in it there is the knowledge of politics in the call to God. The divine who took it on the children of Adam and in it is the knowledge of the heavens in the kingdom, sense, imagination and intellect with one third of the divine genesis. A wandering in the kingdom with one of three things, or all of them, or some of them. Either he wanders with his senses, which is revelation, or he wanders with his mind, which is the state of his thought and reasoning, or he wanders with his imagination and the year is twelve months. For each fact of this creation that resembles the year is a third of the year. Triangulating it in quadrature is what we mentioned of dividing it into three of sense, imagination and intellect in squaring its mixtures. Imagination is a judgment in the mind, and only the people of the presence who look at the verses in themselves feel this, and in it there is the knowledge of human ignorance when competing with God and our argument.

God Almighty says: My servant himself hastened to me among the one who killed himself

And the saying in this context is the saying of those who think about imitating God with energy, and that if it is found, it is perfection, and this in us is the eye of ignorance to compete with the truth in what is his with what is mine, for it is impossible for you to compete with it with what is his Compete with him with what is mine, for there is then no end to which he is racing, so it is work without a laboratory, and greed in an uncoveted one. It occurs in every hearing on the same level, or the attachment of hearing to that media differs, and in it there is the knowledge of dealing with people of different types, with what pleases them from you, not with what harms them. If their terms expire, do they delay the termination after that to a specified time or do they not have a deadline also to which they can reach and in which there is knowledge of what conditions can be valid and what cannot be valid from them, and in which there is knowledge of giving security and to whom it should be given, then it is necessary to know the conditions for this controller and in it there is knowledge The diversity of people in their morals and what is praiseworthy and what is blameworthy It contains the knowledge of the angels knowledge of God, which no human being knows until he is stripped of his humanity and stripped of the ruling of what is in it for nature in terms of its origin until he remains with what is in it except the breathed soul. For God, and it is the mark of whoever claims that he knows God in a way that the angels teach him. So whoever claims that without this sign, then his claim is false and slanderous, for the angels have knowledge of God Almighty that pervades the category, and a pure knowledge of every king of God that does not belong to anyone else. We do not mention it to anyone so that he does not appear in it at a time when he is


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Page 473 - from Volume Three (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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