How do you disbelieve, and there is nothing in the universe but Him *** Every universe I see you is its meaning

And he brought blasphemy in his law *** So the mind boggled down a law that he liked

It is below it and there is no eye other than it *** It is nearer and then after proximity to the farthest

God is the master of all creation, all of them *** and no one has disappointed God his master

[ Imagination from a loyal self-talk ]

I know God supports you

That the Messenger of God, may God s prayers and peace be upon him, said: The master of the people is among them

The imagination is a loyalist of the speaking soul, as it is in the same position as the master in the master, and the master in the master is a kind of control for the sake of ownership, because with him and his likes from the master it is correct that the master is an owner and a possession of a seldom. He has control over it, except that he presents it in any form he wills, even if the soul is a form within itself, but this imagination does not leave it with the imagined except according to what he wants from the forms in his imagination, and the imagination has no power that removes it from the degree of the senses, because it is not born and the appearance of its eye is only from the senses Every disposition that he disposes of in non-existent and existents, and of that which has an eye in existence or has no eye, he depicts it in a sensible form that has an eye in existence, or forms a form that has an eye in existence, but the parts of that form are all existential and tangible parts that he cannot visualize except on this limit. The imagination combined the general release, which has no similarity, for it has the general disposition of the obligatory, the impossible, the permissible, and then who has the rule of this release, and this is the disposition of the right to information by means of this power. sensual That tangible image existed or did not exist, but the parts of the imagined image must be all, as we mentioned, present in the sensuous ones, that is, he took them from the senses when he perceived them scattered, but the total may not be in existence.

[ God is still in the world manifested to the hearts ]

And know that the truth in this world is always manifested in the hearts, so thoughts vary in man about the divine transfiguration from where only the people of God feel that. And in the Hereafter, the interior of man is fixed, for he is the same as the apparent appearance of his image in this world, and the change in it is hidden, and it is his new creation in every time in which they are in confusion. This world is in the images in which the divine manifestation is, and he is immersed in it, so that is the imaginary divine similarity, except that in the hereafter it is apparent and in the world is inward, so the rule of imagination is accompanied by the human being in the hereafter and the truth, and that is what expresses them in the matter in which he is the truth from his saying every day he is in a business and he is still and not It is still called a fiction, because we know that this is due to the beholder and not to the thing in itself, for the thing in itself is fixed in its reality and does not change because facts do not change and appear to the beholder in various forms, and that diversity is a reality also that does not change according to its diversity, so it is not accepted It is based on one image, rather its reality is the affirmation of diversity. Every appearance in the world is an image represented by an entity that is analogous to a divine image, because it does not manifest to the world except in what suits the world in the eye of a fixed essence, just as the human being in terms of his essence is also fixed, so you see the fixed with the fixed and he is the unseen from you and from him and you see the apparent with the apparent and he The witnessed, the witness, and the testimony from you and from him, and thus you perceive it, and so you perceive yourself, except that you are known in every form that you are not other than you. So, from a state to a state and from an image to an image, and if not, what is the matter on this, then if the situation changed on him, we would not know him and we would say that he is not, then we knew that then there are two eyes, as the Almighty said: Did We not make for him two eyes? God made them clear to the one who has two eyes, which is His saying, and We guided him to the two paths, meaning we made clear to him the two paths, as the poet said.

Najda is a *** road that is crossed by the deer's eyes

So he made blocking the path to the eyes, so every eye has a path, so know who you saw and what you saw, and for this it is true, and you did not throw when you threw, but God threw