The Meccan Revelations: al-Futuhat al-Makkiyya

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The Meccan Revelations - the 3rd Bulaq Edition

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On knowing the abode of the imaginational competence and the world of realities and commingling, and it is from the Mohammedan presence.
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The eye with which I realized that shooting is for God is not the eye with which I realized that shooting belongs to Muhammad, may God s prayers and peace be upon him, so you know that you have two eyes. The verses that God made for a people who reason about him and reflect on them and a reminder for he who had a heart that fluctuates, so he gave ear to what was said to him and knew about it while he was a witness to turn it into himself, so he knows that the matter is like that, and then the core is veiled only by the peel of them. And if it were not for that, the husk would not have been broken, then the matter would have been mixed, and the facts would not have been mixed, thus distinguishing the virtuous from the inferior. Except for this, and if he knew that then he differs from what he knows and what he realizes, he will become disturbed as he is disturbed in this world when he misses what his position requires from the merchant in his trade, the jurist in his jurisprudence, and every scholar in his stage. This world is not known in this world, rather it is in a lot without generality, for a person does not rejoice in what he has of knowledge of what he has imagined before its occurrence, because he is waiting for it, so he is in pain. Rejoicing with what he has and what he is, and this house is the house of God created Adam in his image, and whoever was made in the image of something, then that matter is the same as this image, then he is not him, and this is correct and what you threw when you threw, but God threw, so everything that appears from that image is its origin from those It is upon him, so it is not right for him to remain away from everything that appears from it, and for this he came and to him the whole matter is returned, meaning the one who is the whole world, and for this he described the truth itself on the tongues of his messengers with what he described the whole world ahead of time.

The eye of creation is the eye of truth in it *** Do not deny it, for the universe is the same

If you are separated, then the difference is obliterated *** and if not, then consider the difference between it

And when he said that he made you in the image, he knew that you must claim the king for what you are as he has a king, and you do not have a king nearer than yourself, and it is the one who is called the king because it is in the image of the one who has the king, so he took it from her being a believer from his believer name, so he bought from the believer himself, and he remained The believer has no soul like other animals, so there is no one left who claims to be king, so the sovereignty belongs to God, the One, the Subduer, and the partnership ceases. In the image of the one who has the claim to the king in reality, and he is God Almighty, so protect yourself, my brother, from a claim that robs you of faith. Beware of defending yourself that was yours. And the degree of altruism you know is what you require from God of elevation, so work on that, and if you know this

[ Man has two faces, a face to himself and a face to his Lord .]

Know that man has two faces, a face to himself and a face to his Lord, and with which face you turn, you are absent from the other, except that here is a kindness that I warn you about, and that is that if you turn to seeing your face, you will be absent from the face of your Lord of majesty and honor, and your face is perishable. You are lonely in it and seek your face that you used to be familiar with, but you do not find it. By meeting him and the people returned to the greatest, and you remember the past people, so you add Anas to Anas and you see with him the face of your self and do not lose it, so you combine the two faces in one image, so the people unite for the union of the two faces, so joy and happiness is great.

Like the hypocrite, it is an isthmus between the believer and the unbeliever. If he turns to one of the two extremes, which is the side of unbelief, and he does not get rid of faith, if he turns here to faith, and it was not an isthmus, then if he turns to God, as we mentioned, he will combine it between the two parties. That is the homeland and what the hypocrite took


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Page 471 - from Volume Three (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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