The Meccan Revelations: al-Futuhat al-Makkiyya

Brwose Headings Section I: on Knowledge (Maarif) Section II: on Interactions (Muamalat) Section IV: on Abodes (Manazil)
Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
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The Meccan Revelations - the 3rd Bulaq Edition

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On knowing the abode of three secrets which appeared in the prudent water whose compound is detailed on the world with care, and the remaining of the world for perpetual eternity despite the transformation of its image, and it is from the Mohammedan presence.
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Those who separate matters by rational consideration, not by divine information, so what is separated by divine information is all a good deed. The world, for if the deficiency in the world were lacking, it would be incomplete, so understand

[ Corruption is changing the divine rule ]

And know that we did not say with the work that is not good or corruption literature with the divine knowledge and the truth, but when we saw in the divine situation, God has warned of corruption and said and does not want corruption in the land, for God does not love the spoils, and he said that the house is not. And we saw in the custom among the wise, rather all people, the mention of corruption, so we proceeded to mention it, but we used to say in that, instead of corruption, showing an image and removing another as it is in itself for a special structure and a natural mood system. Changing the eye and not altering the image, and as for his saying he is high on the earth, then it is a proven matter because height is not accepted by the earth as long as it is a land for those who have land and everything we see high and lofty in it is a mountain and a stake that God moves with it to dwell in its midst. God joined some of them to each other, so when God created the sky He expanded the earth after that so that whoever created a place for him would settle on it and therefore it would be destroyed and if the ball remained, it would not have been created. It is said that it has the edges of the dome of the sky, and that the blue that he attributed to the sky and half of it is in it. As you see the mountain far from your sight black, so if you come to it, it may not be as you saw it, and we have explained to you that colors are divided into two parts, a color that occurs in the body of the colored person, and a color that occurs to the sight when looking at the body for an accidental matter that takes place between the seer and the visible. The beholder sees it in a color other than its existing color, which he knows, and that is like suspicions in the evidence. And the earth is passive about water and excited by air, for air is the principle for us, and therefore it is the closest relative to blindness, which is the soul of the Most Merciful, so it combines heat and humidity. Air is the son of the soul, and it is blindness, and fire and water are two children of air and earth. The child is born, which is what froze from water, and what does not freeze remains water on its origin, and the earth is on that water. That ice is flowing, and that water is on the air, and it is he who supplies it with its moisture, thus preserving its eye and its stability on it. Nothing of water flows from the bottom of the tube, and if you remove it, the water flows, so that water depends only on the still air for its stillness, and it is an image that pervades the whole world. The wind is described as a gossip, and it is described as transmitting news to the listeners, and he does not receive from it these things that are done and tell about them except the power of hearing and smell to the hearers and those who are ashamed. Where the bodies move, and as for the rags, it is nothing but emptying spaces from things and their preoccupation with things other than those things, because in the life of the world there is no empty space, but it is the transformation of images, images that things happen, and images that things go, and the essence that filled the void is fixed in the eye. The Divine Names have nothing to do but the creation and difference of these forms, and as for their disappearance, it is for themselves

As for her leaving, when she requires it


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  This is the book of the Meccan Revelations, by the Greatest Master Muhyiddin Ibn al-Arabi

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Page 459 - from Volume Three (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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