Without you, what appeared in his horizon *** in its turn is a shining planet

And when God Almighty created the world and the same world required that some of them be impossible for one another with the facts that God installed on them and the willingness to accept transmutation, He requested by Himself the phenomena of possibility that you see in the world. Unintentionally, like a tree that asks for watering for the sake of the fruit for which it was created, and its request for that is subjective to a known amount. It is said that there is goodness and that there is corruption in it, but in the same matter it is not correct to expose the world to corruption in which there is no reform, for it is contrary to what is intended for its existence. It does not exist nor is it non-existent, like the red one for whom the red one did. As it is in existence, the ruler and the ruled become in reality nihilistic matters even though they are reasonable. In fact, there is no effect of an existing in an existing, but the effect of the non-existent in the existent and in the non-existent, because the effect is for all lineage, and lineage is nothing but nihilistic matters. For example, the Sultan rules in the market according to what the rank of the Sultana wants, and the Sultanate does not have a physical presence. So does that visible image in the eye of the beholder accept a ruling of that image in which it has reality, such as the image of man and animal, so it is judged by contemplation and the rise of pains and pleasures by it? It is a human being or an animal that has the right to judge it according to what it judges me from that same form. How is the matter in that? Know that the king is in a form that contradicts humans in himself and his eyes, and just as it contradicts humans, humans have also violated him. Like Gabriel, he appeared in the form of a bedouin with his words and his usual movement from that form in man, it is in the represented form as it is in the human being or it is from the form as the form is also imagined, and this form follows all its rulings from the existing forces in man as it is carried out by speech, movement and apparent qualities, so he is in The truth is an imaginary human being, I mean the king at that time, and he has the rule of that image in the same matter also on the limit of the image from being an imaginary human being. In the same matter, in every individual time, and the truth is always present, because it is the Creator always, and the possibilities in the absence of them are prepared for the acceptance of existence.

The Bedouin said, when he heard the Messenger of God, may God s prayers and peace be upon him, describe the truth, glory be to Him, with laughter, he said: We will not be without goodness from a Lord who laughs.

For the one who laughs expects the existence of goodness from him. Just as laughter follows the picture, the presence of goodness follows from it, and this is in the divine aspect, so how is it in the essence of the world and such is not easy for a scientist and does not accept it with a wide mind except those who know that the essence of the world is the merciful soul in which the images of the world appeared And whoever does not know that, he realizes in himself the burden and hardship in accepting that in the right of the truth and the right of every apparent in a form that he knows is what he has in reality, so he interprets and is not able to him in times of interpretation, so he believes and submits and does not know how the matter is unlike the verified scholar whom God Almighty has made known to him about what it is Matters are upon him in themselves, for the whole world in terms of its essence is honorable and there is no distinction in it, and that the worm and the first mind are alike in the merit of the essence, and the comparison appears only in the forms, and they are the rulings of the ranks, so honorable, honorable, inferior and weaker. God and the Hereafter