The great list, which is the most general list, and the list on my left is the list of hardship and oppression, so its holder does not know otherwise. The four today until the Day of Resurrection, and if there is in the Resurrection and God has all of it who carries it, then they will be eight in the Hereafter, and they are four in this world, and between each two pillars are the pillars of the Throne on it and with it is its adornment. It is not like that. That is why we did not attempt to explain its quantity, and between the concave of the Throne and between the Chair, a vast space and burning air, and pictures of the deeds of some of Adam s children from the saints in the corners of the Throne fly from place to place in that merciful expanse and the pillars of this Throne on solid water, and therefore cold is added to mercy as

He, may God s prayers and peace be upon him, said, I found the coldness of his fingertips.

So he gave him the knowledge that contains mercy, for the throne is carried by solid water, and the campaign that he has is a service to him in honor and reverence. No one appears in his absence, and in it people will be on the bridge if the earth is changed to something other than the earth, and the change is in character, not in the eye, so it will be a land of righteousness and not a land of corruption, and it extends the elongation of the body, so you do not see in it crookedness or death. The chair in the hollow of this throne is square in shape, and the feet descended to it, so the one word that is in the throne was divided and one, so it is in the throne one mercy to which everything is money, and it was divided in the chair into mercy and anger mixed with mercy necessitated that combination of what God wants to appear in the world of grasping and extending And all the opposites, for it is the humiliating goat, the gripping, the comforting, and the depressing giver. The Almighty said: So, for whom is the word of torment justified against him, then this is from the division of the word, except that if the matter is subjective, it is nothing but this.

Look at the universe in its details, it is amazing *** and the reference of all in Al-Aqbi is to God

Originally, the images are different *** in this world and in the hereafter, the judgment is for God

In God from being a manifestation of his world *** and no one sees the universe except God by God

Know your existence that generosity creates *** and be aware of that from God

Just as the Most Merciful has settled on the Throne, the feet are leveled upon the Throne, and it is in the shape of the Throne in quadrature, not on the legs, and He is in the Throne like a lying ring. In divine knowledge, there is not enough time, not wanting it, for what we have gone to in this book of brevity and brevity, and the seat of this throne is also on solid water, and in the hollow of this throne all creatures of heaven and pillars are in it as it is in the throne alike and it has angels of dividers and that is why the word is divided in it because this category They do not know oneness, and if it is in them, then God and all of them are divided by division with breaths, so if one witnessed them from them and from all things, perhaps they would occupy one soul with it from the division for which they were created and they are obedient as God told about them, so he prevented them from witnessing the units. In everything, they have neither negligence nor forgetfulness of what they knew. As for the angels of monotheism and unity, if they are brought together with the dividers, a divine assembly and negotiations take place between them in the matter, they dispute because they are on the opposite, and this is among the things that are disputed. In it is the supreme assembly, so the one class says with unity, and the other says with division and duality, their souls did not exist except from these souls, and these souls did not exist except from the two forces that are in the universal soul

The soul is only known by it *** and the truth is known only by it

So be for him from his own self *** and be similar to him from himself