The first image before the soul of the Most Merciful is the image of blindness. It is a merciful vapor in which is mercy. Rather, it is the eye of mercy. That was the first circumstance before the existence of the truth. The truth was for him like the heart of man. He, then, is that the essence of that blindness is before the forms of souls from rest and relaxation to them, and they are the dominant souls, so they know nothing but the essence in which they appeared in and through him, and he is their origin, and he is the interior of the truth and his unseen appeared, so it appeared in him and through him the world, it is impossible for the world to appear from the judgment of the interior, so the appearance of the truth in it The appearance of the images of the world was, and it was nothing but blindness, for it is the apparent name of the Most Merciful, so it was absorbed in itself. They watch it and do not witness each other, so he saw himself as a composite of it, and from the power that he found, his heart knew how it was, and he knew that in knowledge there are realities, intelligibles, which he called intelligibles in that it is their intellect when they were distinguished by him. Sayings that do not exist in existential existence or in potential existence, so their judgment appears in the truth, so it is attributed to it and called divine names, so it is attributed to it from the epithets of eternity what is attributed to the truth, and it is also attributed to creation with what appears from its ruling in it, so it is attributed to it from the epithets of occurrence that is attributed to creation, it is the ancient incident and eternal eternity, and then this mind knew that the truth did not create the world except in blindness, and he saw that blindness is the soul of the Most Merciful. He sees in the essence of the blind the image of the perfect man who is to the truth in his place, the shadow of the person from the person, and he sees himself as deficient in that degree. For the perfect human being, even if there is no human likeness in it, then perfection is in the perfect human being in action, and he is in the first intellect by power, and what is by power and action is more complete in existence than what is by power without action. If it was possible to create all the possibilities, he would not have left one of them, which is called non-existence.

Then the truth became manifest to him, and he saw himself two shadows. That transfiguration was like words to Moses from the side of the stage. Likewise, the divine transfiguration of this mind was from the right side, for God has two blessed hands, spread out in them, meaning mercy. In it was that shadow extending from the soul of the mind from the light of that transfiguration and the intensity of the narrator by looking at the subtle, all-knowing soul, which is the Preserved Tablet and the subjective nature with all that. They are called black and yellow in animals, phlegm and blood, and the eye is one, and the ruling is different

The eye is one and the ruling is different *** and this is a secret for the people of knowledge that is revealed

Then the mind turned its face to the blindness and saw What remained of it did not appear in it an image, and he saw what appeared in the images, from him it was illuminated by images, and what remained without an image he saw pure darkness and saw that it was subject to images and enlightenment, so know that this can only happen by embracing your shadow, so it is blinded by the divine transfiguration as the pleasure of sexual intercourse pervades the soul of the married person until it is absent from all It is reasonable and known except itself. When blinded by the Light of Transfiguration, his shadow returned to him and united with him, and it was a moral marriage. The Throne, which mentioned the truth, was established over him by the Name Most Gracious. So the Most Merciful said He settled on the Throne.

By God, except for what this name implies of mercy and oppression, then He knew and was ignorant of the Most Merciful, and they said, And what is the Most Merciful?

Second Chapter in the form of the throne, the chair, the feet, and the water

On whom is the throne and the air upon which is water and darkness