The Meccan Revelations: al-Futuhat al-Makkiyya

Brwose Headings Section I: on Knowledge (Maarif) Section II: on Interactions (Muamalat) Section IV: on Abodes (Manazil)
Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
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The Meccan Revelations - the 3rd Bulaq Edition

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On knowing the abode of the keys to the coffers of generosity and the effect of the seen world on the unseen world from the unseen world, and it is from the Mohammedan presence.
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Nothing fills the universe except for those who are serious about creation with existence

And that is the truth and nothing else. *** What is the rank of the Lord like slaves?

Whoever knows the truth knows the taste *** he does not know what the pleasure of prostration is

The fire of Hell has the ripening of skins and the burning of bodies, and God s fire is a representative and embodied fire because it is the results of internal, spiritual actions, and the fire of Hell is the results of visible sensual actions, to combine for whom this characteristic is between the two torment, as he did with the people of tribute in giving it by hand while they were humbled, so he tormented them with the torment of removing money from their hands and between the young and the oppression that The torment of their souls is what they find embarrassment in that. Do you not see the hypocrite in the lowest level of Hellfire? He is in the fire of God, because of the persistence of disbelief, and he has no place in the first grave for what he did from the apparent actions unlike the infidel, for he has Hell above and below it. He will protect him from the fire of God or from the fire of hell. As for the ruling of the one who denies it and is certain of the truth and believes in it, it is against or opposite the torment of the hypocrite. From the outward and inward, knowledge for the inward is like action for the outward, and ignorance for the inward is like abandoning the duty for the outward. The fire ... will abide therein as long as the heavens and the earth are the verse, and this is the temporal limit, because the substitution must take place in the heavens and the earth, so the period ends at that, and it is in the right of every human being from the time of his assignment until the day of the change because he is not addressed to the existence of the heavens and the earth before the assignment and this is in the right of the happy And the miserable, they are in the results of their actions this specific period, and if the bliss of reward ends, reconciliation and the torment of punishment ends, and these people move to the bliss of divine blessings that God did not link to works, nor did He single them out for people without people, and it is an unattainable gift that does not have a period that ends with its end, as unbelief and faith here ended with the end of the life of the taxpayer and ended. Establishing punishments for the wretched, and reparative bliss for the happy with the expiration of the period of the heavens and the earth, except as your Lord wills in the case of the wretched. Indeed, your Lord does what He wills. And the same is true of the matter according to what is related to the Divine Will. And what the Almighty said in the wretched is a punishment, the Most High, in the remembrance of the unfortunate, as the duration of the sky is what He said. And the earth and the rule of the will in the wretched and the turning away from mentioning the torment. Misery has a period for which its judgment ends, and it is cut off from the wretched by its interruption, and that the reward of the happy is for the same, then it spread Blessings and divine pleasure be upon everyone in whatever home they are, for bliss is nothing but what is accepted by mood and the purpose of souls. His purposes and the health of his body, and when the believer was not required to achieve his purposes and diseases in this world, all of this from the time when each of the two groups was assigned and God says the truth and He guides the way.

The twelfth link from the treasures of generosity is divine neglect

His owner does not know what is his, for every slave deserves punishment for violating what the Messenger came to him with, God gave him and what he took while he is under the rule of the sultan of the forbearing name. For a known term, and since this possibility is justified by whom God has given him, the image of the owner of this description is the image of the one who is neglected. Neglect on the part of the truth is what is correct, because in the previous knowledge of God, he is either forgiven or blamed for what he committed himself, he is in danger and without knowledge of what he has previously been in the book The judgment is past, for the judgment is judged by the just judge as it is judged by the convict, either by taking or by pardoning the person who is on the epithet and in a situation that necessitates one of the two things we have mentioned, and it is only for whom God has given him, so he did not punish him at the time of the violation. A punishment for him, because he does not know what the outcome of the matter will be in him, and there is no sect that is not under a legal legal law or a legal ruling.


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The pagination is in agreement with the Cairo edition (Dar al-Kutub al-Arabiya al-Kubra) - al-Maymaniya - known as the Standard Edition. Subtitles have been added within square brackets.

 

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Page 387 - from Volume Three (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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