The Meccan Revelations - the 3rd Bulaq Edition |
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Chapter: | On knowing the abode of the keys to the coffers of generosity and the effect of the seen world on the unseen world from the unseen world, and it is from the Mohammedan presence. |
Page 361 - from Volume Three (Display Image)Human souls, for in the hereafter they have the same as they have in this world, meetings with isthmuses, like what the sleeper sees in sleep that he marries his wife and is born to him. Marriages are spiritual children whose rule is the rule of newborns from sensual marriage in the physical bodies and images that have been mentioned before, so the children come out as noble angels, not even pure spirits, and this is the generation of souls, but it must be from the manifestation of the isthmus, so the truth is manifested in the restricted images, for the isthmus is the widest of civilizations and it is The Bahrain Complex is a sea of meanings and a sea of sensualities. The sensible does not have a meaning and the meaning is not tangible. The presence of the imagination that we expressed in the Bahrain Complex embodies the meanings and softens the sensible and turns in the eye of the beholder the eye of every known thing. The breath of a nymph or a human being, if the image of what appeared in it from the same marriage comes out in contrast to the soul that has no image in which the people of unveiling can distinguish it, and only the people of unveiling in the world and the image of this young generation born from this marriage will realize that in the Hereafter. In Paradise there is a picture of the creation of angels or images from the breaths of those who remember God and what God creates from the images of deeds, and the news of that is true on the authority of the Messenger of God, may God s prayers and peace be upon him. And so it is here, for the treasures in which there are persons of species, and these persons are infinite, and what is infinite does not enter into existence, for everything that is confined by existence is finite, so the Throne must be here His knowledge, for His knowledge encompasses that which is infinite. Heavens and below the Throne, for it is a confined chair that exists infinitely in parts [ The best thing that God Almighty has given to His servants is knowledge ]And know that the best thing that God Almighty has given to His servants is knowledge, so whoever God gave him knowledge has granted him the most honorable attributes and the greatest gifts and knowledge. The truth is the greatest, the most honorable, and the most honorable of all beings, for knowledge of it is the most honorable, the greatest, and the most honorable of all sciences. In each of these two treasuries are treasuries such as knowledge of God in terms of its essence with rational perception, and in terms of its essence through auditory legal perception, knowledge of it in terms of its names, knowledge of it in terms of its attributes, knowledge of it in terms of its attributes, knowledge of it in terms of affinity to it and all of that in terms of looking Intellectual and in terms of hearing, and it is in terms of hearing as it is in terms of disclosure, and the other treasury that is knowledge of the world contains treasures, and in every treasure chest there are treasures. His self-existing selves, and in terms of his universes, and in terms of his colors, and in terms of his ranks, and in terms of his place, time, proportions, number, status, influence, and being influential in him and from others, to the likes of this from the sciences and knowledge of the world, the isthmus, the hereafter, the higher and lower assembly. Absolutely, without being restricted to an accident or an old one, and with what distinguishes whether by himself or by others, which is non-existence. Existence is the appearance of the existing in the same person, for in it all judgments appear from negation, affirmation, necessity, possibility, referral, existence, non-existence, non-existence or non-existence. And his existence does not accept multiplicity except by his ruling on him, for the facts that emerge to him are in him for his existence, so we say that he is multiplicity in his essence, and he is one, and every reality has a name, he has names My names were embodied and I was a lot *** and no one else saw me, so I was insightful In saying of others, where is his presence *** and where is the other, I was jealous Exalted be He over whom or who is mighty, then there is no By God, had it not been for God, his being *** would not have been rich, nor would the rich man have been poor |
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This is the book of the Meccan Revelations, by the Greatest Master Muhyiddin Ibn al-Arabi The pagination is in agreement with the Cairo edition (Dar al-Kutub al-Arabiya al-Kubra) - al-Maymaniya - known as the Standard Edition. Subtitles have been added within square brackets. |