The Meccan Revelations: al-Futuhat al-Makkiyya

Brwose Headings Section I: on Knowledge (Maarif) Section II: on Interactions (Muamalat) Section IV: on Abodes (Manazil)
Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
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The Meccan Revelations - the 3rd Bulaq Edition

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On knowing the abode of the keys to the coffers of generosity and the effect of the seen world on the unseen world from the unseen world, and it is from the Mohammedan presence.
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To whom or to whom he suspended poverty and riches *** So ask the One who made existence an expert

So if existence is the first of the treasures of generosity and He gives you the key to this treasure, like the one who knew you about you, so you knew him, then you are the first known, and he is the last known, and you are the last to exist, and he is the first to exist. In it is guidance for the pious, so create from every treasury an existing eye, or an eye in an eye, or no eye in an eye, and I mean by my saying there is no eye in the eye of lineage, it has no objects and its judgment is based on existence, and there is no presence by it and it does not exist except by judgment. both ends of the circle So it appeared in your existence, and if you were another in the form of the first, then the world was confined between you and him, and neither of you is loyal to him. One by one, he said to you, the more infinite remains in the cupboards, it is like what you know. So whoever takes note of one of the sexes has taken note of the race, for there are only likes, so what met the two ends of the circle until the circumference formed and the circumference indicated the point of the circle, so the lines occurred from the point to the circumference and did not go beyond it. The end of the line is only to a point in the circumference, then it ends to what of it came out, so the form of its beginning is the same as the form of its last, so it becomes from the ruling of the end point to which it ended from the circumference from such and such to another circumference, half of it from within the first circumference and half from outside it.

For the ruling of the outward and the inward, and its two sides meet also like the meeting of the first ocean until it is in its image because it is impossible for it to come out in a different form, then it appears from the ruling in the ocean what appeared in the first ocean to what is infinite, and it is what emerges from those treasures whose contents are infinite, which is creation The new in which the universe is always forever, and some people or most of the people are in confusion from that, as the Almighty said, rather they are in confusion of a new creation with the breath, but in the manner of what we have mentioned, the point is a reason for the existence of the ocean and the ocean is a reason for obtaining knowledge of the points. The ocean is right and creation and the point is right and creation. They run in every circle that appeared from the first circle, and when the circles appeared as large as they reached and are still appearing, the first circle that created these circles became hidden, neither known nor perceivable, because every circle approached or moved away from it is in its image. In the testimony of the circles appearing in the first circle their number is equal to the number of treasuries of the races, they were what were not in them, neither increased nor decreased, and what comes out and occurs about them from the circles to the infinite, the circles of the persons of those races to the infinite. And it is what is between the sex and the person, so it occurs to you types in types, but they are limited and you know only from persons because the type is reasonable between the general sex and the person and every mediator between two parties if you wish I said that the two parties showed him the rule of mediation and if you wish I said that mediation revealed the rule of the two parties and this is the essence of knowing the truth By creation and creation with truth

If it were not for the creation to witness the truth, it would not have been *** and if it were not to witness the truth by the creation it would not have been

Whoever said Be, then he is the one you witnessed *** and then there is only one who is by saying Be

Whoever knows him about creation knows his truth *** and whoever knows the truth was and was not

The ocean preserves the point as knowledge, and the point preserves the ocean as an existence. Each one of them is a preserver, a preserver, and a noticeable observer. God Almighty says, witness and witness. Everyone is witness and witness, and everyone is virtuous and curious. One and both are correct

In my right and my creation *** for those who perish for those who remain

I drank a drink of it *** and my throat got stuck in it

And then there is nothing but an eye *** so whoever accepts what he receives

He said to me who I mean *** If you say then stay

The matter is confined *** between creation and the truth

And had it not been for that, we would not have been *** So hide the remembrance in the truth

you

O Guardian of the Revealed Remembrance, you are the Preserved, and it is not revealed except through you.


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The pagination is in agreement with the Cairo edition (Dar al-Kutub al-Arabiya al-Kubra) - al-Maymaniya - known as the Standard Edition. Subtitles have been added within square brackets.

 

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Page 362 - from Volume Three (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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