Among the extravagant, do not despair of God s mercy, for God forgives all sins. Indeed, He is the Forgiving, the Most Merciful. So He came with forgiveness and mercy for the repentant and the one who does the righteous deeds of the repentant, and most of them confirmed what the two Gods made it clear in what He said. With the construction of the two homes there will be heaven and hell, and for each of them there is a fullness of it, they do not exit from it, so the gift of God has no objection to it.

Zaid is forbidden from Amr, just as the bliss of Amr is forbidden from Zaid, so this is the ruling of the impediment, not that it prevents the inclusion of mercy, and I saw in it the knowledge of the difference between the preference of the favourites in this world and between them in the hereafter, and I saw in it the knowledge of who left what he is, why he left and why, and I saw in it the knowledge that God is the idol. In every deity from behind the veil of the image, and I saw in it the knowledge of kindness to the world and the treatment of each type with what befits it of kindness, and I saw in it the knowledge of what man reaps except the fruit of his cultivation and nothing else, and I saw in it the knowledge of limits in actions, their quantities and weights, and I saw in it the science of etiquette with divine morals from being a special usury, and I saw In it there is the knowledge of the ruling of the order of the part from the whole, and if the part is in the form of the whole, and you saw in it the knowledge of the product of the two corrupt premises, a true knowledge like every human being is a stone, and every stone is an animal, so every human being is an animal, then it is not necessary from the corruption of the two premises that the result is not correct and this does not know its balance, and I saw in it the knowledge of the effect of the proverb In his example with what has an impact on him, and neither of them is better than the other, and I do not have the right to ascribe influence to him, and the two examples are opposites. By what view is it not false, and God Almighty s saying: Did you then think that We created you in vain, bound and what is restricted to falsehood, and you saw the science of the superiority of males over females, and it is an accidental and not subjective comparison, and you saw in it the knowledge of the rulings of the impossible, the situation, the place, and the one who is able in it, and you saw in it the knowledge of the veiling that prevents God from being influenced by it? The knowledge of the Sultanate of Al-Ahadiyyah and that there is no one left for its authority, and whether it is true or not, so the one who said in it what he wants is the oneness of the one or the oneness of the whole, and likewise the one who does not say of the manifestation in it does he want the oneness of the one or the unity of the whole and I saw in it the science of the etiquette of listening and leaving speech with him and I saw the science of appending The lowest in the highest in the rule of setting an example for him and who is this higher and what is higher, and I saw in it the knowledge of the compelled to praise the one who used to criticize him before reparation, and I saw in it the knowledge of the preventing cause that prevents the sane person from behaving the most severe and taking the first and the right, and I saw in it the knowledge of ascendancy and descending from one person due to disagreement The conditions, and who descended to what when he descended, and who ascended to what when he ascended, and who ascended him, and in which I saw the knowledge of the conditions of people in the isthmus, then the news corresponded in it. And I saw in it the knowledge of what is the benefit of the verses that do not come to miracles, for what did they come and I saw in them knowledge What is the reason why the weak in all respects dared the strong in all respects with his knowledge that he is able to destroy him, and you saw in it the knowledge of obedience to Satan, his Lord in everything except In prostration to Adam and what Adam mentioned that he disobeyed God s prohibition, and it was said about Satan that he refused, and he did not say about him that he disobeyed God s command. And he did not mention that he refused to obey the command of his Lord, and in another verse it was said, He was not one of those who prostrated. secrets, and I saw in them the knowledge of deception, and I saw in them knowledge of Adam s bounty from among the creatures, and that his grace

This is how the Messenger of God, may God s prayers and peace be upon him, told me about an incident that I saw, and this is how Hebron Ibrahim, peace be upon him, told our Sheikh Abu Madyan that Adam s virtue did not spread, and I saw in it the knowledge of the Imamate and the Imam, and I saw in it the knowledge that the world is the title of the Hereafter and an example of it, and that the ruling of what is in it is more complete and perfect in And I saw in it the knowledge of the reason for which the heart of the owner of knowledge inclines towards something from what his knowledge gives him and what is his ruling, and I saw in it the knowledge of the Sunnah of God in His servants that does not change, and I saw in it the knowledge of the timing of the conversation of truth that the one who cares must have, and the combination of witnesses and conversation, and what is from the conversation is a perseverance. The truth does not refrain from collaborating and refrains from conversing at certain times, and it is a divine speech from the servant to God and from God to the servant.