The Meccan Revelations: al-Futuhat al-Makkiyya

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The Meccan Revelations - the 3rd Bulaq Edition

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On knowing two ambiguous secrets whoever knows them shall attain comfort in the Lower and in the Hereafter, and the divine jealousy, from the Mohammedan presence.
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From actions and conditions to remember with his mind his witnesses that from his Lord in him in the absence of it because he had the evidence that necessitated him to accept the divine disposal in it and in that affirmative state the command of truth was complied with formation, the command is only answered to the one who is characterized by hearing, the divine saying is still and the affirmative hearing is still and what has happened Except for existential hearing, which is a branch of affirmative hearing, so the situation is transferred to the eye of hearing as long as the hearing is transmitted, for objects do not change from one state to another, but states wear them with provisions, so you wear them. Asmaa and the heart according to the provisions of the conditions that turn against them, and if the conditions were not, the objects would not have been distinguished, for then there is only one eye distinguished by its essence from the necessity of existence, as I shared with him in the necessity of affirmation, for God Almighty has the necessity of affirmation and existence and for this eye the necessity of affirmation. The one does not multiply the name and does not multiply it. Likewise, the conditions for this eye do not multiply or multiply it, with the reasonableness of multiplicity and number in nouns and adverbs. Thus, it is correct for this eye to be said in it that it is in the form, i.e. on what is above. By the divine command, this eye attained perfection by existence, which is one of the conditions in which it has fluctuated. It is not lacking in perfection except that he denied the rule of the necessity of existence in order to distinguish between it and God, since that does not rise and it does not have a foot in it, and it has another distinction, and that the truth is fluctuating in conditions that do not fluctuate. It is the case, because it is impossible for the situation to have a ruling on the truth, rather it is God Almighty to rule over it, so he changes in it, and it does not change over him every day. The truth in the conditions is known by descending, leveling, laughing, joy, happiness, contentment and anger, and every condition in which the truth is described itself, Glory be to Him, changes in it by judgment. He is the All-Hearing, the All-Seeing, the All-Knowing, the All-Powerful, and you are the All-Hearing, the All-Seeing, the All-Knowing. We have machines, and we have machines, for God said on the tongue of His servant, God hears him who praises Him, and he said, Then reward him so that he hears the words of God. That this house was not called the house of Sirin, except for a strange secret, which is that the one thing is dissuaded by himself and no other in the sensible and the sensible. In it he is one, but in the intelligible, the divinity is not other than His Essence, the Exalted. The image of these two intelligibles, for the world came out on the image of an influence and an influence on it to generate, i.e. to reproduce its parts, for the divinity is a rule for the self in it, it is judged by the creation of the world. It is sensible, for God did not create from Adam and Eve the earth, the heavens, the mountains, or anything other than its kind.

The one whose existence was *** is a substance whose meaning is sanctified by the word

I love her and I love her closeness *** to me, and I love everyone who loves her

Layla, Lubni, Al-Rabbab, and Zainab *** I love her for her face

If she died, her existence would die with our death *** then our existence is an eye for her and other than her

How amazing is it for us and for it, for our existence is *** for an individual, there is no second, who is second to it

And when the original was one, and the second was nothing but

Himself, and no multitude appeared except from His own eyes. Thus, there was a sign for him in everything in the world


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Page 314 - from Volume Three (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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