They understand what they have, so they possess it by God s ownership, unlike the animal man, who owns it with himself by himself, unaware of God s blessings on him with that, so he disposes of the creatures, the animal human, by virtue of subordination, and the complete man disposes of them by virtue of divine ownership, so his disposal of them is in the hands of God and with the money of God who gave him as the Almighty said in the right of the kings And give them from the money of God that has given you, every creature in the world, so his creation is added to a divine hand, because he said what our hands have done, so he collected every creative hand in the world. So he united the hand, he pluralized it and combined it, and he combined it only in the creation of Adam, peace be upon him, and he is the perfect human being. There is no doubt that the duality is an isthmus between the plural and the singular, rather it is the first of the plural and the dualism corresponds to the two sides by itself. The perfect manifested the perfection of the form, so he is the heart of the body of the world, which is an expression of everything except God, and it is the inhabited house with truth for what it encompasses

The Almighty says in the narrated hadith, neither the earth nor the heavens encompasses me, and the heart of my faithful servant encompasses me

So the rank of the perfect human being in terms of being a heart between God and the world, and he called it the heart, because it changes in every form every day, it is in a matter, and its diffusion, and its breadth in flipping and evaluating. He is in affairs, and there are not all conjugations and fluctuations in the world except for these affairs in which he is right.

This appeared at a time in the Prophet, may God s prayers and peace be upon him, during the Battle of Tabuk, so he said, Be Abu Dhar, so he was Abu Dhar.

And the

The news was reported in the people of Paradise that the king comes to them and says to them, after he asks permission to enter them, and if he enters, he hands them a book from God after he greets them from God. After that, I say to a thing, Be, and it is, and I made you say to a thing, Be, and it is. He said, may God s prayers and peace be upon him, that none of the people of Paradise would say of a thing Be but it would be.

So he came up with something, and he is one of those who deny the denials, and the ultimate goal of nature is the formation of bodies and what they carry of things that are not free of it and you demand it of course and there is no doubt that bodies are part of the world and do not have the generality and the goal of the soul is the formation of partial souls in the natural formations and souls are part of the world and did not become known, so what gave the public except the complete human being The bearer of the divine secret, everything besides God is part of the whole human being. A general formation and made that for the complete human being, so whoever wants to know his perfection, let him look at himself in his command, prohibition, and formation without the mediation of a tongue or a predator or a creature other than him. If he commands, forbids, or initiates the formation through a traumatic mediation of his limbs, then none of that occurred, or occurred in something without something, and it did not prevail with the generality of that by leaving the intermediary, then he is complete and does not undermine his perfection as long as he does not fall into existence from his command through the intermediary. The divine image by this appeared in existence, for it is the command of the Most High His servants are upon the Sunnah, his messengers, peace be upon him, and in his books, some of them obeyed and some of them disobeyed.

He, may God s prayers and peace be upon him, said, The hand of God is with the congregation.

His power is powerful, and for this reason, if a person gathers in himself until he becomes one thing, he will fulfill his desire for what he wants, and this is a taste on which all the people of God are unanimously agreed, for God s hand is with the group, for in the sum total the appearance of the world and the notables are not but Him. He said, Nothing less than that, and it is less than three or more, and it is above the three, until the number is infinite, but He is with them, wherever they are, whether they exist or not, wherever they are imposed. The third for the two, the fourth for the three, and the fifth for the four reached an adult, and if the group is added to the creation without the right, then the second is the second two, the third is the two, the third is the third, and the fourth is the three, the fourth is four adult. It is not the third of three or the fifth of five, so understand