And it is what is unique to the possible on both sides, and if not what is this equivalent of preservation for the eyes of the two parties, the truth itself would not describe what it has imposed upon itself by saying: Your Lord has written mercy on himself and said, And my mercy extends to everything possible, and it is a part of everything possible for protection. He has that, so he enriched him from his reality, so he preserved his non-existence and the right over him his existence, so he described the possible with existence and non-existence together in affirmation, that is, he is subject to each one of them, as he was also described for this as neither existent nor non-existent in the negation, so he combined them in his description between negation and affirmation. It would have been true, and if it was non-existent and not characterized by existence, it would have been impossible. He is the preserver, the preserver, and the protective protector. This limit has a fixed imperative that does not deviate from it. For this also he is characterized by the confusion between non-existence and non-existence due to his lack of liberation to one of the two parties, because for himself he had this ruling.

If you say the truth, your statement is true *** and if you say it is false, you are not lying

If you know this, then let us say what people have transgressed from the name of light and darkness known by tradition outwardly, such as the lights attributed to the lightning, the planets, the saddlebag, and the like, and the witnessed injustice, known and perceived outwardly to the senses, and the spiritual lights of the subconscious as the light of reason, the light of faith, the light of knowledge, and the darkness of the interior like the darkness of ignorance, polytheism and lack of reason, which is neither darkness nor Light is like doubt, conjecture, bewilderment and consideration. This is also neither darkness nor light, for this is the recompense of the realities of the obligatory, the impossible, and the possible in the knowledge of the possible. Basically, the knowledge of the possible is the vast, great sea of knowledge in which ships sink, and it is a sea that has no coast but its two ends, and at its two ends it is not imaginable what the incapable minds can imagine, such as the right and the left, between them. The closest in relation to what we have mentioned is that the matter in itself is like a point from the ocean and what is between them. The possible circumference as we have drawn it as an example in the margin, but we have given the point because it is the origin of the existence of the circumference of the circle and with the point the possible appeared only with the truth and the circumference of the circle if you impose lines from the point to the circumference that do not end except to a point. And His saying that He encompasses everything, so every point of the circumference is the end of the line, and the point from which the line exits to the circumference is the beginning of the line. Possibilities emerge from God its beginning and to God its end and to Him the whole matter is returned, for the line only ends to a point, the first and last of the line are from the line. This is how he knew his Lord, and for this the Lawgiver referred you in the knowledge of God to the knowledge of you, which is his saying: We will show them Our signs, which are the signs in the horizons and in themselves. to horizons, and they are your aspects, until it becomes clear to them that it is the Truth and no other than it, since there is nothing else. For this reason, the line was composed of points that do not make sense except like this, and the surface is composed of lines, so it is composed of points and the body.