A compound of surfaces. It is a compound of lines, and it is composed of points. The purpose of the composition is the body and the body are eight points, and the known of the Truth is only the Essence and the Seven Attributes, so neither it nor it is other than it. So what is the body other than the points, nor the points other than the body, nor is it the same, but we said eight points are the least of bodies because the name The line rises from two points onwards, and the surface originates from two lines onwards, so the surface is built from four points, and the origin of the body rises from two surfaces onwards. The emergence of evidence for the Trinity Just as the origin of existence, which is the truth, did not appear by creation except with three facts: its identity, its direction, and its sayings, so the world appeared in a form creating sense and meaning, light upon light and darkness upon darkness, because in the face of every light there is darkness, just as it is in opposition to all existence of non-existence. The necessary non-existence, and if existence is possible in the midst of possible non-existence, then the opposite is in the form of its opposite, like a shadow with a person. Know what God has warned you about in the Almighty s saying, and for whom God did not make light, then he has no light, so the light made in the possible is nothing but the existence of the truth, as he described himself as obligated to It has what is required of mercy and victory in the example of his saying, Your Lord has decreed mercy for Himself for Himself. And if it is a single eye, then it is only a large number of things that are possible, then it is one and a lot, so it is divided by virtue of subordination to the things of possibilities, just as we are in existence by virtue of subordination. Since he is a special deity, the Lord seeks the Master for self-request, existence, and appreciation, and God is self-sufficient to the worlds, because there is no evidence for Him except Himself, because He described Himself as rich. The possible is characterized by existence until the truth is the same as its existence. From light and darkness because he is a medium and he does not look except for himself, so he does not look except in the veil. His character, and he described himself that the creation sees him and does not burn, this indicates that the veils were not lifted with the vision, for the vision is veiled and it is necessary and the conscience in his sight returns to what and what is here is the eye of his creation. His face is present, and the veils, if their eyes, do not rise, and if they are creation, for the rosaries burn them, for they perceive his sight without a veil. Indeed, if they knew the truth, they would be satisfied with it. They did not look at anything but it, not in the kingdom of the heavens and the earth, for if the matter was revealed to them, they would know that it is the essence of the kingdom of the heavens and the earth as taught by al-Tirmidhi, the wise, so he called him upon this divine revelation the name of the king of the king.

The matter is cyclical and it is not known *** and the matter is governed and not judged

There is none but God and no one else *** and nothing but His being the arbitrator

He is the one who knows a time as *** is ignorant at a time and does not know

It has arrived.

And know, may God help you, that the command gives that if it were not for light, nothing would have been perceived, neither known nor perceptible, nor imaginary at all. The names that are placed for the powers differ over the light, and according to the common people they are names for the powers, and for those who know are names for the light that is perceived by it. That light is sight, and if the tangible things are perceived, it is called that which is perceived by touch, and so are the imaginary things.