It is not in the homes or in the shrines that there is a home for all the world and man except this house, for he has the generality of mercy in the world because the world in terms of its reality is based on four pillars in its physical and spiritual form. Four, and in terms of his soul on behalf of a mother and father, he breathed and directed, and mercy came to him from four aspects, for each face a mercy that belongs to him. His heat, lest his coldness annihilate her, so she refused, so this reluctance and equivalence remained the image of the body as long as this equivalence and opposition remained and from this house these four mercies were emanated. It was mentioned in the hadith of Muadh and the hadith of Umar, and God revealed it to the trustees, when he knew from them that they do not fulfill the trust except to its people, for God has created people for knowledge like this and made the arrival of knowledge to them in such a manner on two types, either from him to them or from a teacher who has taught someone else s trust, and he A trustworthy person like what he knew of his trust, so he passed that knowledge to him, as he was one of his family, and he is commanded by God Almighty to fulfill the trust.

Your self is a barrier between you and everything that leads to your distance from God Almighty and your happiness, and you are characterized by submission to God in every case by what he called you to. The angels are the first of wings on their layers in the wings, so the highest of them have the fewest wings and the least of them wings is he who has two wings, for there is no one who has one wing without an assistant, either from a wing or other, and we have seen an animal on a single man, and he came out of his chest like the Dora of the Muhtasib, moved by moving the wing and running with that movement and moving His one leg so that the previous horse does not catch him between Qol and Jijel in the countries of the Maghreb, so we have those who have no helper, from the angels who have two wings to six hundred wings and more than that. His command has two wings with which it descends into the heart of this servant, for the wings of angels are for descending, not ascending, and the wings of elemental bodies for ascension, not for descending, because the angels run by their nature, which has the image of their bodies, to their orbits from which they existed. Its flanks return by its nature by a natural movement, and if it moves its wings so that if it did not move its wings, it would ascend to its seat and station by itself, and the bodies of the elemental bird move its wing to ascend. With his nature, he was hurt in his descent because of the power of the rule of nature, so the movement of his wing when descending is a movement of memorization, so know that

[ Beasts learn from man and from the affairs of the hereafter .]

And know that beasts learn from man and from the affairs of the hereafter, and from the facts that exist upon which some people are ignorant and do not know, as it was narrated from some of them that he saw a man riding on a donkey and he was hitting the head of the donkey with a rod. So he made him the eye of the donkey, and the donkey knew that he was metaphorical in the same way he did with him, and he said, Leave him. When the donkey knew what good he has in that with God, or because he also knew that he had not fulfilled the right of what was created for him from slavery, then he knew that he deserved to be beaten, so he alerted the listener to him that if a person did not come By the right of what was incumbent upon him to his owner, he deserved to be beaten as etiquette and retribution for what he did.

The Messenger of God, may God s prayers and peace be upon him, said in his she-camel, when he migrated to Medina, and the she-camel was blessed in the courtyard of Abu Ayyub al-Ansari.

I mean, about Mecca and the hadith of the elephant is well-known for its authenticity, so everything except the two weighty things, some people and the jinn are clear from their Lord in their matter of animal, plant, inanimate, king and spirit. With the human being, the science of clarification, the science of glad tidings, the science of the levels of faith, and the science of establishing the origins of business from those responsible and others