The Meccan Revelations: al-Futuhat al-Makkiyya

Brwose Headings Section I: on Knowledge (Maarif) Section II: on Interactions (Muamalat) Section IV: on Abodes (Manazil)
Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
Part One Part Two Part Three Part Four

The Meccan Revelations - the 3rd Bulaq Edition

Chapter:
On knowing the abode of the cattle, from the divine presence, and their subjugating under two Mousawi secrets.
  previouos page

Contents

next page  
 

Page 260 - from Volume Three (Display Image)


futmak.com - Meccan Revelations - Page  - from Volume

I called him a disbeliever, O unbeliever, give me such and such, and what he wants to say to him, he should not be angry with that name because he knows that it is written on his forehead in writing that he cannot remove. He has faces with her murmur, and if she has a conversation with those who watch her or sit with her of any tongue, then she speaks to him with his tongue, whether Arabs or non-Arabs, regardless of their different terminology, knows all of that and

Her hadith was mentioned in the authentic report that Muslim mentioned in the hadith of the Antichrist when Tamima al-Dari pointed to him and said to him that he is eager to talk to you, and she is now on an island in the sea that follows to the north, and it is the island on which the Antichrist is.

[ There is no image in the lower world but the like of it in the upper world ]

And know that there is no image in the lower world but the like of it in the upper world, for the images of the upper world preserve their likes in the lower world of existence, and what you find influences in them the knowledge of matters that you cannot deny on their own, to achieve them by what you find. The lower elemental images in the higher images, the astronomical, the good and the ugliness, and the movement with gifts for what they need with their preparations, so the higher images are not able to protect themselves from this influence, because for this and between the worlds were created chips extending from each form to its like, continuous and uninterrupted on those chips, the ascension and the descending. They are ascending and descending, and they may be expressed on occasions, and between these higher images are astronomical, and between nature are flakes extended on them. From nature descends to these images what is the basis of their existence. Its images and between these images of the upper and the astronomical and between the universal soul expressed by the Legislator, may God s prayers and peace be upon him, on behalf of God with the Preserved Tablet when God preserved what was written on it After that, it was neither erased nor altered. Everything is in it, and it is named in the Qur an for everything by a divine designation, and from it God wrote His books and newspapers revealed to His Messengers and prophets, such as the Almighty s saying, and we wrote for it in the Tablets of everything, and it is the Preserved Tablet, the Coelop of the Sermon And it is the Preserved Tablet, so the revealed books detail its entirety and clarified its sermon, so between these images and between this soul there are stretched chips in terms of its souls that manage the images of its bodies. The upper astronomers are what God wills of the sciences that have the status of nourishment for their bodily forms, by which is the basis of their existence, bliss, and pleasure. Lifting the veils that were veiled by their willingness to accept that flow, so it was not removed from that by education, so education was only from that flow from those high forms of astronomical, just as the barrier that prevents water from being lifted from I ran it, and if I raised it, the water would run in that place that was preventing it from running on it, so the opening of this dam did not drain the water as well as the teacher from these lower forms of other like it, but the veil of ignorance and doubt was lifted from it, so the spiritual flux was revealed, so I accepted from the sciences that did not have it, so I imagined that the teacher She has the veil of her ignorance, and the matter is not the case, so understand and between these upper astronomical images and among the lower racist images, extended flakes of the divine names and the divine realities, and they are the special faces of each possible that came from the word Be with the divine willful direction that the cause of it does not know from others, even if it has a face. A special one of himself knows that or is ignorant of it, and from this aspect everything lacks God, not his cosmic cause, and it is the divine cause that is closest to the cosmic cause, for the cosmic cause is separate from it, and this cause is not characterized by separation from it or by the neighboring connection, even if it is closer in the rights of man than a rope The vein is closer than that, so God Almighty gives to each upper and lower form of specialized sciences of which no one knows except that which is given to him, especially what God wills. It is possible for the one who has tasted it to pass it on to the one who has not tasted it, and between them there is a difference in that which is not known and it is not possible to know the exact nature of what is best for it.

[ The world in terms of its reality is based on four pillars in its physical and spiritual form ]

I know


Konya Manuscript
futmak.com - Meccan Revelations - Page 7243 from Konya Manuscript
futmak.com - Meccan Revelations - Page 7244 from Konya Manuscript
futmak.com - Meccan Revelations - Page 7245 from Konya Manuscript
futmak.com - Meccan Revelations - Page 7246 from Konya Manuscript
futmak.com - Meccan Revelations - Page 7247 from Konya Manuscript
futmak.com - Meccan Revelations - Page 7248 from Konya Manuscript
  previous page

Contents

next page  
  This is the book of the Meccan Revelations, by the Greatest Master Muhyiddin Ibn al-Arabi

The pagination is in agreement with the Cairo edition (Dar al-Kutub al-Arabiya al-Kubra) - al-Maymaniya - known as the Standard Edition. Subtitles have been added within square brackets.

 

Search inside the Meccan Revelations

Page 260 - from Volume Three (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

الوصول السريع إلى [الأبواب]: -
[0] [1] [2] [3] [4] [5] [6] [7] [8] [9] [10] [11] [12] [13] [14] [15] [16] [17] [18] [19] [20] [21] [22] [23] [24] [25] [26] [27] [28] [29] [30] [31] [32] [33] [34] [35] [36] [37] [38] [39] [40] [41] [42] [43] [44] [45] [46] [47] [48] [49] [50] [51] [52] [53] [54] [55] [56] [57] [58] [59] [60] [61] [62] [63] [64] [65] [66] [67] [68] [69] [70] [71] [72] [73] [74] [75] [76] [77] [78] [79] [80] [81] [82] [83] [84] [85] [86] [87] [88] [89] [90] [91] [92] [93] [94] [95] [96] [97] [98] [99] [100] [101] [102] [103] [104] [105] [106] [107] [108] [109] [110] [111] [112] [113] [114] [115] [116] [117] [118] [119] [120] [121] [122] [123] [124] [125] [126] [127] [128] [129] [130] [131] [132] [133] [134] [135] [136] [137] [138] [139] [140] [141] [142] [143] [144] [145] [146] [147] [148] [149] [150] [151] [152] [153] [154] [155] [156] [157] [158] [159] [160] [161] [162] [163] [164] [165] [166] [167] [168] [169] [170] [171] [172] [173] [174] [175] [176] [177] [178] [179] [180] [181] [182] [183] [184] [185] [186] [187] [188] [189] [190] [191] [192] [193] [194] [195] [196] [197] [198] [199] [200] [201] [202] [203] [204] [205] [206] [207] [208] [209] [210] [211] [212] [213] [214] [215] [216] [217] [218] [219] [220] [221] [222] [223] [224] [225] [226] [227] [228] [229] [230] [231] [232] [233] [234] [235] [236] [237] [238] [239] [240] [241] [242] [243] [244] [245] [246] [247] [248] [249] [250] [251] [252] [253] [254] [255] [256] [257] [258] [259] [260] [261] [262] [263] [264] [265] [266] [267] [268] [269] [270] [271] [272] [273] [274] [275] [276] [277] [278] [279] [280] [281] [282] [283] [284] [285] [286] [287] [288] [289] [290] [291] [292] [293] [294] [295] [296] [297] [298] [299] [300] [301] [302] [303] [304] [305] [306] [307] [308] [309] [310] [311] [312] [313] [314] [315] [316] [317] [318] [319] [320] [321] [322] [323] [324] [325] [326] [327] [328] [329] [330] [331] [332] [333] [334] [335] [336] [337] [338] [339] [340] [341] [342] [343] [344] [345] [346] [347] [348] [349] [350] [351] [352] [353] [354] [355] [356] [357] [358] [359] [360] [361] [362] [363] [364] [365] [366] [367] [368] [369] [370] [371] [372] [373] [374] [375] [376] [377] [378] [379] [380] [381] [382] [383] [384] [385] [386] [387] [388] [389] [390] [391] [392] [393] [394] [395] [396] [397] [398] [399] [400] [401] [402] [403] [404] [405] [406] [407] [408] [409] [410] [411] [412] [413] [414] [415] [416] [417] [418] [419] [420] [421] [422] [423] [424] [425] [426] [427] [428] [429] [430] [431] [432] [433] [434] [435] [436] [437] [438] [439] [440] [441] [442] [443] [444] [445] [446] [447] [448] [449] [450] [451] [452] [453] [454] [455] [456] [457] [458] [459] [460] [461] [462] [463] [464] [465] [466] [467] [468] [469] [470] [471] [472] [473] [474] [475] [476] [477] [478] [479] [480] [481] [482] [483] [484] [485] [486] [487] [488] [489] [490] [491] [492] [493] [494] [495] [496] [497] [498] [499] [500] [501] [502] [503] [504] [505] [506] [507] [508] [509] [510] [511] [512] [513] [514] [515] [516] [517] [518] [519] [520] [521] [522] [523] [524] [525] [526] [527] [528] [529] [530] [531] [532] [533] [534] [535] [536] [537] [538] [539] [540] [541] [542] [543] [544] [545] [546] [547] [548] [549] [550] [551] [552] [553] [554] [555] [556] [557] [558] [559] [560]


Please note that some contents are translated from Arabic Semi-Automatically!