The Meccan Revelations: al-Futuhat al-Makkiyya

Brwose Headings Section I: on Knowledge (Maarif) Section II: on Interactions (Muamalat) Section IV: on Abodes (Manazil)
Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
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The Meccan Revelations - the 3rd Bulaq Edition

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On knowing the abode of three discreet secrets and the Arabic secret in divine ethic and psychological revelation, from the Mohammedan presence.
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The other side refers to an agent who is not passive from an agent, which is the Almighty God, and in it is the knowledge of the difference of faces in the same eye, and in it is the science of archeology and what it gives the world of knowledge. Hence, the Samaritan took the fist from the traces of Gabriel. In seeking something, and from this section, the feet of the happy are known from the feet of the miserable, if the owner of this knowledge sees their lands in the earth, and if he does not see their persons, and if he sees the traces of their feet, he judges them by what appears to him and contains the knowledge of exposure, and their saying in the previous example that in the opposition there is no lie and there is knowledge The Pun And in it there is knowledge from where a person is helped by someone who resembles him in character if another transgresses against him, and it is against his resemblance to the body that God installed on him, and this appears in many animals. Of which And in it there is knowledge from where a person leaves asking for what he needs, of course, such as the saying of some of them that the poor is the one who has no need for God. Because of his knowledge that the Most High knows best what is suitable for this servant, the servant does not assign to him a need for his ignorance of the interests. For Muhammad, may God s prayers and peace be upon him, for it is one of the secrets of specialization, and when God knew Moses, peace be upon him, the extent of this, he hired himself in a dowry of a woman for ten years. This intellect knew that he did not abstain from lust due to the nature of the animal in his claim, except by natural lust, so he did not asceive anything except with what he asceticism in it, so he did not depart from his ruling. And if it were not for my fear that I would arouse desire in the hearts of the listeners, and that would lead to matters in which the creation would be veiled from what the truth called them to, due to their ignorance of what I was mentioning in that, but it has a circumstance that is used in it. Goodness and prayer are among the good names of God Almighty, even if you look at what God has produced

The divine speech of Moses, peace be upon him, when he went out seeking his family for what they needed from the fire, so as he sought for his family and emptied him, he called him the truth and spoke to him in the eye of his need, which is the fire. And in it there is the knowledge that the higher needs the lower, and this knowledge is one of the most difficult sciences due to the accuracy of their scales, for not everyone can weigh with this scale, especially in his sayings, and I did not create the jinn and men except to worship Me. What I want from them of their sustenance, and what I want them to feed, and we know that he does not feed, nor does he seek sustenance from his servants. The matter of the world does not come together without it, and interests are not achieved without it, and in it there is the knowledge of teaching knowledge, and in it there is the additional knowledge of the unseen and what is then absolute unseen, and in it there is knowledge of the one who asked for something.

The reason that led the student to his request and the reason why he rejected it and did not accept it, so we build on this the knowledge of the reason that leads to the request at all without specifying a student from a student and in it there is knowledge of what follows a person except for the one who has the judgment in it and it is only judged by the one who has love for him and this is following the choice Not to follow algebra, for following algebra may not have the ruling of what we have mentioned, even if the lover is compelled to the love that he carries out, but the difference is apparent between the two movements, and in it is the knowledge of connection and what is produced, and in it is the knowledge of the types for whom giving is multiplied in the Hereafter, and in it is a knowledge of what the world should seek for him, and in it there is some knowledge He warns against following and what he does not warn and what he censures of caution and what does not censure, and in it there is knowledge of the cause that necessitates the destruction of what perishes from the world, and in it is the knowledge of the comparison in the world


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Page 256 - from Volume Three (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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