The Meccan Revelations: al-Futuhat al-Makkiyya

Brwose Headings Section I: on Knowledge (Maarif) Section II: on Interactions (Muamalat) Section IV: on Abodes (Manazil)
Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
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The Meccan Revelations - the 3rd Bulaq Edition

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On knowing three ambiguous drawing and arranging secrets, from the presence of the Mohammedan descending.
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Companionship with the manifestation of the truth, there is no presence that enters it from among the presences that have a ruling but does not see the truth has been transformed by the ruling of that presence and the servant has been seized from him or not what was set, then he knows that he has transformed in another matter, so he is never ignorant of it after that, nor is he withheld from him, for God has not been manifested to anyone so he is hidden from him after That is, it is not possible in the first place. If the servant descends into the world of his imagination and knows things as they are by witnessing, and before that he knew them with knowledge and faith, he saw the truth in the presence of the imagination as a physical form, and he did not deny it and denied it by the passer-by and the strangers. Because he descends, he does not depart from him, so he sees the image of everything that he has seen from the world. No image is specific to him without an image of bodies and symptoms, and he sees him with his own eyes and knows that he is not the eye of himself or the eye of the world, and he is not confused in that because of what happened to him from the investigation accompanied by the right to descend with him from the place he deserves And there is no world behind it that transforms in every presence according to its ruling, and this is an honorable scene. That accompanies them, and the omissions continue to them They attended with their souls, then they say that, and the owner of taste is not unaware of that in one sentence, for it is known to him, and negligence is only about something without something that does not generalize. If he is ignorant, and he who has no taste for this place neglects the truth in things until he brings it up at some times. This is the difference between the people of taste and others, so do not deceive yourself, and I did not see one of the people of this place with taste except that my family Maryam bint Muhammad bin Abdoun told me that she saw one and described to me His condition, so I knew that he was one of the people of this witness, but she mentioned cases about him that indicate his lack of strength and weakness in him, despite his realization in this condition, and God says the truth and He guides the way.

As for the third talisman, which is the talisman of habits

The ruling over the speaking souls because of the familiarity they have with them and the fact that benefits and interests depend on them always does not rise. His own, in which the reason has no trace, and he is very hidden, so he goes to his door and opens it, and a lot of inclination towards him and feels the reasons that draw him from him, to take from them what is in her hand of trusts for him, so he does not do and does not accept what you bring him. And these reasons cannot be removed, so do not invalidate the wisdom of God in your right, so you will be one of the ignorant, so do not listen to this blame or to this teacher, for it is a risk to myself, what is the risk of my God, and to prove his seclusion with the special door, and to say to that teacher that God has forbidden that houses come from their backs. From God, I would come to the houses from their doors, and I am a house that does not add to this. If the truth wants it for that place, I will bring that reason to him, with the trust he has for him, at the door of that special face that this servant has faced and retreated to, and that is the door of his house. If he gives him that reason what he gave him before him. because what Except from the aspect of the aspect from which the command is sought, and this reason came from its door, and this is what is called the breach of the customs in the customs, for the world does not witness the owner of this position except for taking from the reasons, so they do not differentiate between them and him, he alone knows how he took and this position is only for the blame and they are higher The sects, for they are in the breach of the custom in the eye of the habit, and between them in the station is between the veiled and the scenes, but they do not perceive and those who violate the apparent customs do not have this station, nor did they smell it at all. The phenomenon of sensory movement is the reason for the existence of the eye of that desired, so it is scooped or caught with his hand in the air, so he opens it from what is seized from gold or something else. He has a face other than this usual, and his collection from this face is unusual, so it was said that he broke a habit, so know that. b And it contains the knowledge of income by resemblance to the owners of the evidence, and it contains the knowledge of the name that is directed to creation by creation and appreciation, and the knowledge of what is between


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[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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